Earl Tara R, Fortuna Lisa Roxanne, Gao Shan, Williams David R, Neighbors Harold, Takeuchi David, Alegría Margarita
a Public Health and Survey Research , ICF International , Atlanta , GA , USA.
Ethn Health. 2015;20(3):273-92. doi: 10.1080/13557858.2014.921888. Epub 2014 Jun 12.
. To examine racial-ethnic differences in the endorsement and attribution of psychotic-like symptoms in a nationally representative sample of African-Americans, Asians, Caribbean Blacks, and Latinos living in the USA.
Data were drawn from a total of 979 respondents who endorsed psychotic-like symptoms as part of the National Latino and Asian American Study (NLAAS) and the National Survey of American Life (NSAL). We use a mixed qualitative and quantitative analytical approach to examine sociodemographic and ethnic variations in the prevalence and attributions of hallucinations and other psychotic-like symptoms in the NLAAS and NSAL. The lifetime presence of psychotic-like symptoms was assessed using the World Health Organization Composite International Diagnostic Interview (WMH-CIDI) psychotic symptom screener. We used logistic regression models to examine the probability of endorsing the four most frequently occurring thematic categories for psychotic-like experiences by race/ethnicity (n > 100). We used qualitative methods to explore common themes from participant responses to open ended questions on their attributions for psychotic-like symptoms.
African-Americans were significantly less likely to endorse visual hallucinations compared to Caribbean Blacks (73.7% and 89.3%, p < .001), but they endorsed auditory hallucinations symptoms more than Caribbean Blacks (43.1% and 25.7, p < .05). Endorsing delusions of reference and thought insertion/withdrawal were more prevalent for Latinos than for African-Americans (11% and 4.7%, p < .05; 6.3% and 2.7%, p < .05, respectively). Attribution themes included: supernatural, ghosts/unidentified beings, death and dying, spirituality or religiosity, premonitions, familial and other. Respondents differed by race/ethnicity in the attributions given to psychotic like symptoms.
Findings suggest that variations exist by race/ethnicity in both psychotic-like symptom endorsement and in self-reported attributions/understandings for these symptoms on a psychosis screening instrument. Ethnic/racial differences could result from culturally sanctioned beliefs and idioms of distress that deserve more attention in conducting culturally informed and responsive screening, assessment and treatment.
在居住在美国的非裔美国人、亚裔、加勒比黑人及拉丁裔的全国代表性样本中,研究精神病性症状的认可情况及归因方面的种族差异。
数据来自总共979名认可精神病性症状的受访者,这些数据是作为全国拉丁裔和亚裔美国人研究(NLAAS)及美国生活全国调查(NSAL)的一部分。我们采用定性与定量相结合的分析方法,研究NLAAS和NSAL中幻觉及其他精神病性症状的患病率和归因方面的社会人口学及种族差异。使用世界卫生组织综合国际诊断访谈(WMH-CIDI)精神病症状筛查工具评估一生中精神病性症状的存在情况。我们使用逻辑回归模型来研究按种族/族裔(n>100)认可精神病性体验的四个最常出现主题类别的概率。我们使用定性方法来探索参与者对关于其精神病性症状归因的开放式问题的回答中的共同主题。
与加勒比黑人相比,非裔美国人认可视幻觉的可能性显著更低(分别为73.7%和89.3%;p<.001),但他们认可听幻觉症状的比例高于加勒比黑人(分别为43.1%和25.7%;p<.05);拉丁裔认可牵连观念和思想插入/抽离的比例高于非裔美国人(分别为11%和4.7%;p<.05;6.3%和2.7%;p<.05)。归因主题包括:超自然、鬼魂/不明生物、死亡与濒死、灵性或宗教、预感、家庭及其他。受访者在对精神病性症状的归因方面存在种族/族裔差异。
研究结果表明,在精神病性症状的认可以及在精神病筛查工具上对这些症状的自我报告归因/理解方面,存在种族/族裔差异。种族/族裔差异可能源于文化认可的信念和痛苦表述方式;在开展具有文化针对性和响应性的筛查、评估及治疗时,这些差异值得更多关注。