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厘清与印度教和佛教相关冥想所涉及的神经机制。

Disentangling the neural mechanisms involved in Hinduism- and Buddhism-related meditations.

作者信息

Tomasino Barbara, Chiesa Alberto, Fabbro Franco

机构信息

Department of Human Science, University of Udine, Italy.

Department of Biomedical and NeuroMotor Sciences, University of Bologna, Italy; Department of Clinical and Experimental Medicine, University of Messina, Italy.

出版信息

Brain Cogn. 2014 Oct;90:32-40. doi: 10.1016/j.bandc.2014.03.013. Epub 2014 Jun 27.

Abstract

The most diffuse forms of meditation derive from Hinduism and Buddhism spiritual traditions. Different cognitive processes are set in place to reach these meditation states. According to an historical-philological hypothesis (Wynne, 2009) the two forms of meditation could be disentangled. While mindfulness is the focus of Buddhist meditation reached by focusing sustained attention on the body, on breathing and on the content of the thoughts, reaching an ineffable state of nothigness accompanied by a loss of sense of self and duality (Samadhi) is the main focus of Hinduism-inspired meditation. It is possible that these different practices activate separate brain networks. We tested this hypothesis by conducting an activation likelihood estimation (ALE) meta-analysis of functional magnetic resonance imaging (fMRI) studies. The network related to Buddhism-inspired meditation (16 experiments, 263 subjects, and 96 activation foci) included activations in some frontal lobe structures associated with executive attention, possibly confirming the fundamental role of mindfulness shared by many Buddhist meditations. By contrast, the network related to Hinduism-inspired meditation (8 experiments, 54 activation foci and 66 subjects) triggered a left lateralized network of areas including the postcentral gyrus, the superior parietal lobe, the hippocampus and the right middle cingulate cortex. The dissociation between anterior and posterior networks support the notion that different meditation styles and traditions are characterized by different patterns of neural activation.

摘要

最普遍的冥想形式源自印度教和佛教的精神传统。为了达到这些冥想状态,人们会采用不同的认知过程。根据一种历史语言学假设(Wynne,2009),这两种冥想形式可以区分开来。正念是佛教冥想的重点,通过持续专注于身体、呼吸和思想内容来实现,达到一种伴随着自我感和二元性丧失的难以言喻的虚无状态(三摩地)是受印度教启发的冥想的主要重点。这些不同的练习可能会激活不同的脑网络。我们通过对功能磁共振成像(fMRI)研究进行激活可能性估计(ALE)元分析来检验这一假设。与受佛教启发的冥想相关的网络(16项实验、263名受试者和96个激活焦点)包括一些与执行性注意力相关的额叶结构的激活,这可能证实了许多佛教冥想所共有的正念的基本作用。相比之下,与受印度教启发的冥想相关的网络(8项实验、54个激活焦点和66名受试者)触发了一个左侧化的脑区网络,包括中央后回、顶上叶、海马体和右中扣带回皮质。前后网络之间的分离支持了这样一种观点,即不同的冥想风格和传统具有不同的神经激活模式。

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