Sowe Babucarr J, Brown Jac, Taylor Alan J
Macquarie University.
Am J Orthopsychiatry. 2014 Sep;84(5):530-44. doi: 10.1037/ort0000021.
Homonegative prejudice has long been connected with poor psychological outcomes. These have often been purported to include internalized homonegativity (IH), an outcome regarded as especially detrimental given its association with a large number of adverse mental health correlates. Given the evidence that homonegative prejudice often prevails most strongly within many mainstream religious contexts, the current study examined whether religious lesbian, gay, and bisexual (LGB) individuals would possess higher levels of internalized homonegativity than their nonreligious, and formerly religious, LGB counterparts. To test this hypothesis, Christian, formerly Christian, and nonreligious Australian LGB respondents (N = 579), recruited through social media platforms and a diverse range of community groups, completed an online survey assessing IH; religion-sexuality distress; religious and familial homonegativity; sense of self; and outness. Ordinal logistic regressions revealed that Christian LGB respondents possessed significantly more IH than nonreligious respondents. Furthermore, perceiving greater homonegativity in one's religious and familial environments predicted higher levels of distress and IH among Christians specifically. Despite having apostatized, former Christians still reported greater religion-sexuality distress than nonreligious individuals, suggesting that the psychological effects of homonegative religious environments are potentially enduring. Across all respondents, IH was also greater for males, those who were less "out," and those who possessed a weaker sense of self. Findings generally support the premise that religious homonegativity places LGB Christians at additional psychological risk, with particular regard to IH and religion-sexuality identity conflict, and that both personal and interpersonal characteristics may exacerbate this risk.
同性恋消极偏见长期以来一直与不良心理结果相关联。这些结果通常被认为包括内化的同性恋消极态度(IH),鉴于其与大量不良心理健康因素相关,这一结果被视为特别有害。鉴于有证据表明同性恋消极偏见在许多主流宗教背景中往往最为盛行,当前研究考察了宗教性的女同性恋、男同性恋和双性恋(LGB)个体是否比他们非宗教的以及曾经信教的LGB同龄人具有更高水平的内化同性恋消极态度。为了验证这一假设,通过社交媒体平台和各种社区团体招募的澳大利亚基督教、曾经是基督教徒以及非宗教的LGB受访者(N = 579)完成了一项评估内化同性恋消极态度、宗教与性取向困扰、宗教和家庭中的同性恋消极态度、自我意识以及出柜情况的在线调查。有序逻辑回归显示,基督教LGB受访者比非宗教受访者具有显著更多的内化同性恋消极态度。此外,在宗教和家庭环境中察觉到更大的同性恋消极态度尤其预示着基督教徒中更高水平的困扰和内化同性恋消极态度。尽管已经背教,但曾经是基督教徒的人仍然报告出比非宗教个体更大的宗教与性取向困扰,这表明同性恋消极宗教环境的心理影响可能具有持久性。在所有受访者中,男性、那些较少“出柜”的人以及那些自我意识较弱的人内化同性恋消极态度也更高。研究结果总体上支持这样一个前提,即宗教上的同性恋消极态度使LGB基督教徒面临额外的心理风险,特别是在内化同性恋消极态度和宗教与性取向身份冲突方面,而且个人和人际特征可能会加剧这种风险。