Tilley Helen
Isis. 2014 Dec;105(4):773-81. doi: 10.1086/679424.
Scholars interested in the history of racial science continue to puzzle over the ways in which such ideas endure. This essay takes up a variant on this theme by considering how critiques of ideas about racial purity and hierarchies, expressed at the Universal Races Congress of 1911, were part of a larger intellectual project that simultaneously under- mined ideas of fixed racial types and bolstered identity categories defined in racial terms. Efforts to destabilize racial science in the early decades of the twentieth century often went hand in glove with burgeoning critiques of "white" and European domination in different parts of the world. This essay shines the spotlight on the paradoxical nature of these processes. While anthropologists helped to spearhead attempts to deconstruct mainstream pillars of racial science, they also left the door open for its reconstitution by refusing to reject classificatory schemes by group. And though global conversations about race and science tended to generate more cosmopolitan and egalitarian views, the very act of bringing together people from different places had the unintended effect of reinforcing racial identities and idioms, especially in the context of challenges to colonial rule. Finally, even as state building within empires ensured that racial taxonomies proliferated on the ground, imperial bureaucrats often avoided promoting racial science and research because such endeavors were a divisive force in transnational management.
对种族科学史感兴趣的学者们仍在苦苦思索这些观念得以存续的方式。本文通过探讨1911年世界种族大会上对种族纯洁和等级制度观念的批判,来研究这一主题的一个变体,这些批判是一个更大的知识项目的一部分,该项目既破坏了固定种族类型的观念,又强化了以种族定义的身份类别。在20世纪早期几十年里,破坏种族科学的努力往往与世界各地对“白人”和欧洲统治的新兴批判紧密相连。本文聚焦于这些过程的矛盾本质。虽然人类学家率先尝试解构种族科学的主流支柱,但他们也因拒绝摒弃按群体分类的方案,为其重构留下了空间。尽管关于种族与科学的全球对话往往产生了更具世界性和平等主义的观点,但将来自不同地方的人聚集在一起这一行为,却意外地强化了种族身份和用语,尤其是在对殖民统治构成挑战的背景下。最后,尽管帝国内部的国家建设确保了种族分类在实际中大量增加,但帝国官僚们常常避免推动种族科学和研究,因为此类努力在跨国管理中是一种分裂力量。