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卡特里派异端的“终结”:中世纪仪式性安乐死或自杀的概念?

The "Endura" of The Cathars' Heresy: Medieval Concept of Ritual Euthanasia or Suicide?

作者信息

Tsiamis Costas, Tounta Eleni, Poulakou-Rebelakou Effie

机构信息

Department of Microbiology, Athens Medical School, University of Athens, M. Asias 75, 115-27, Athens, Greece.

Department of Ancient Greek, Roman, Medieval and Byzantine History, Faculty of History and Archaeology, Aristotle University of Thessaloniki, Thessaloniki, Greece.

出版信息

J Relig Health. 2016 Feb;55(1):174-180. doi: 10.1007/s10943-015-0021-x.

Abstract

The aim of the study is to explore the medieval concepts on the voluntary death of severely sick people, as they emerge through the endura (endurance) of the heresy of the Cathars in France (twelfth to fourteenth centuries). The endura was the prerequisite act of repentance that would allow the fallen soul to return to heaven. The endura was a necessary act of repentance, after the performance of a ceremonial purification of the soul (consolamentum), and consisted of the patients' voluntary abstention from vital food. The consolamentum and endura could be performed in the final stage of a disease with the consent of the patients or their relatives. The role of the Cathar physician was only to determine the severity of the disease and the forthcoming death of the patient. The physician was not allowed to take steps that would deprive the life of the patient, and the performance of the ritual endura was duty of the spiritual leaders of the community. The modern ethical approach to this subject is dictated by the medieval belief on the salvation of the soul and tries to answer the question of whether the endura could be seen as a medieval concept of a ritual euthanasia or fell within the theological sin of suicide.

摘要

这项研究的目的是探究中世纪关于重病患者自愿死亡的观念,这些观念是通过法国(12至14世纪)卡特里派异端的绝食(忍耐)行为体现出来的。绝食是忏悔的前提行为,能让堕落的灵魂回归天堂。绝食是灵魂进行仪式性净化(安慰礼)之后的必要忏悔行为,包括患者自愿禁食维持生命的食物。安慰礼和绝食可以在疾病的最后阶段,经患者或其亲属同意后进行。卡特里派医生的职责仅仅是判定疾病的严重程度以及患者即将到来的死亡。医生不被允许采取会剥夺患者生命的措施,而进行仪式性绝食是社区精神领袖的职责。现代针对这个主题的伦理方法受中世纪关于灵魂救赎的信仰所支配,并试图回答绝食是否可被视为中世纪的一种仪式性安乐死概念,或者是否属于自杀的神学之罪这一问题。

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