McNamara Patrick, Bulkeley Kelly
Department of Neurology, Boston University School of Medicine - Veterans Affairs Boston Healthcare System Boston, MA, USA.
Graduate Theological Union in Berkeley, Berkeley CA, USA.
Front Psychol. 2015 Mar 19;6:283. doi: 10.3389/fpsyg.2015.00283. eCollection 2015.
We present a theory of the creativity of dreams as well as psychopathology of religious delusions with respect to production of fundamental forms of religious cognition-specifically supernatural agent (SA) cognitions. We suggest that dream cognitions are particularly efficient at producing highly memorable and impactful experiences with SAs because dreams involve three processes that are prerequisites for the generation of god concepts: (1) mental simulations of alternative realities, (2) theory of mind attributions to the extra-natural dream characters and divine beings, and (3) attribution of ultimate value (exemplified by 'good spirit beings'), and dis-value (exemplified by demonic monsters) to the supernatural dream characters. Because prefrontal cortex is deactivated during rapid eye movements (REM) sleep agentic impulses and internally generated ideas are not reliably attributed to Self or dreamer. Instead an exaggerated degree of agency is attributed to these supernatural dream characters who are then embedded in stories in dreams and in myths of waking life which explain their supernatural abilities. These dream-based SAs are salient characters that are processed in sleep-related memory systems according to rules of Lleweelyn's ancient art of memory model and therefore more easily remembered and reflected upon during waking life. When REM sleep intrudes into waking consciousness, as is the case with some forms of schizophrenia, religious delusions are more likely to emerge.
我们提出了一种关于梦的创造力以及宗教妄想的精神病理学理论,该理论涉及宗教认知基本形式的产生,特别是超自然主体(SA)认知。我们认为,梦的认知在产生与超自然主体相关的高度难忘且有影响力的体验方面特别有效,因为梦涉及产生神灵概念的三个先决过程:(1)对替代现实的心理模拟;(2)将心理理论归因于超自然的梦境角色和神灵;(3)将终极价值(以“善良的精神存在”为例)和负价值(以恶魔怪物为例)归因于超自然的梦境角色。由于在快速眼动(REM)睡眠期间前额叶皮层失活,主体冲动和内部产生的想法无法可靠地归因于自我或做梦者。相反,一种夸张程度的能动性被归因于这些超自然的梦境角色,然后它们被嵌入到梦中的故事以及清醒生活的神话中,这些故事解释了它们的超自然能力。这些基于梦的超自然主体是显著的角色,它们根据卢埃林古老的记忆艺术模型的规则在与睡眠相关的记忆系统中得到处理,因此在清醒生活中更容易被记住和思考。当快速眼动睡眠侵入清醒意识时,就像某些形式的精神分裂症那样,宗教妄想更有可能出现。