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开普敦两个城镇科萨族中的沉默、指责与艾滋病阴谋论。

Silence, blame and AIDS conspiracy theories among the Xhosa people in two townships in Cape Town.

作者信息

Sivelä Jonas Samuel

机构信息

a African Studies, Department of World Cultures , University of Helsinki , Helsinki , Finland . Email:

出版信息

Afr J AIDS Res. 2015;14(1):43-50. doi: 10.2989/16085906.2015.1016984.

Abstract

Conspiratorial expressions about the origins of HIV/AIDS have been recognised as an outcome of the AIDS epidemic in South Africa. This article examines the reasons behind AIDS conspiracy theories, which include a reoccurring repertory of themes, motifs and characters. In these expressions, the malevolent antagonist is the replaced apartheid regime, along with other more archetypal adversaries. So far, AIDS conspiracy theories have been interpreted in terms of currently perceived injustices and frustrations related to the complex past of South Africa. Based on ethnographic fieldwork conducted among Xhosa people in two townships in Cape Town, this article goes further to examine how AIDS conspiracy theories in South Africa can be ascribed to gender-based communication. Sporadic but pronounced expressions of conspiratorial thinking should be understood as connected to local traditions of avoidance and respect. Moreover, the fact that conspiratorial expressions are more common among men can be seen in terms of a counter-narrative mechanism, which is to some extent due to the blame that is cast on men for being the main culprits behind the spread of HIV/AIDS.

摘要

关于艾滋病毒/艾滋病起源的阴谋论观点已被视作南非艾滋病流行的一个结果。本文探讨了艾滋病阴谋论背后的原因,其中包括反复出现的一系列主题、情节和角色。在这些观点中,恶意的反派是已被取代的种族隔离政权以及其他一些更具原型色彩的对手。到目前为止,艾滋病阴谋论已根据当前人们所感受到的与南非复杂历史相关的不公正和挫折来进行解读。基于在开普敦两个城镇对科萨人开展的人种志田野调查,本文进一步探讨了南非的艾滋病阴谋论如何可归因于基于性别的交流。偶尔出现但较为明显的阴谋论思维表达应被理解为与当地的回避和尊重传统相关。此外,阴谋论表达在男性中更为常见这一事实可从一种反叙事机制的角度来看待,这在某种程度上是由于男性被指责为艾滋病毒/艾滋病传播的主要罪魁祸首。

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