Daly Patrick
Lonergan Institute, Boston College, 140 Commonwealth Avenue, Chestnut Hill, MA, 02467, USA,
Theor Med Bioeth. 2015 Jun;36(3):197-213. doi: 10.1007/s11017-015-9329-5.
After a review of terminology, I identify-in addition to Margaret Battin's list of five primary arguments for and against aid-in-dying-the argument from functional equivalence as another primary argument. I introduce a novel way to approach this argument based on Bernard Lonergan's generalized empirical method (GEM). Then I proceed on the basis of GEM to distinguish palliative sedation, palliative sedation to unconsciousness when prognosis is less than two weeks, and foregoing life-sustaining treatment from aid-in-dying. I conclude (1) that aid-in-dying must be justified on its own merits and not on the basis of these well-established palliative care practices; and (2) that societies must decide, in weighing the merits of aid-in-dying, whether or not to make the judgment that no life is better than life-like-this (however this is specified) part of their operative value structure.
在回顾了相关术语后,除了玛格丽特·巴廷列出的支持和反对临终关怀援助的五个主要论点外,我还将功能等效性论点确定为另一个主要论点。我引入了一种基于伯纳德·隆纳根的广义经验方法(GEM)来处理这一论点的新颖方式。然后,我基于广义经验方法,将姑息性镇静、预后少于两周时实施至无意识状态的姑息性镇静以及放弃维持生命治疗与临终关怀援助区分开来。我得出结论:(1)临终关怀援助必须基于自身价值得到正当性证明,而不是基于这些既定的姑息治疗实践;(2)在权衡临终关怀援助的价值时,社会必须决定是否做出这样的判断,即没有生命比这样的生命(无论如何定义)更好,并将其纳入其实际价值结构中。