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中国农村老年父母与儿子的临终共同居住情况。

End-of-Life Co-residence of Older Parents and Their Sons in Rural China.

作者信息

Cong Zhen, Silverstein Merril

出版信息

Can J Aging. 2015 Sep;34(3):331-41. doi: 10.1017/S0714980815000227.

Abstract

This study examined how intergenerational exchanges with sons and daughters predicted older parents' likelihood of co-residing with a son prior to death in a rural area of China's Anhui Province. Our investigation drew on theories of contingent co-residence, modernization, and social exchange, conceptualizing co-residence as having practical and symbolic importance in rural Chinese culture. The sample included 470 older parents, reported as deceased during 2001-2009, and their posthumous informants. We used logistic regression to assess intergenerational support and cohesion as predictors of co-residence with a son just prior to death. Older parents who provided instrumental support to, and received instrumental support from, sons and had better emotional relationships with sons were more likely than their counterparts to co-reside with a son at the end of life. Living with sons demonstrates filial piety for older parents at the end of life, but its realization is sensitive to intergenerational transactions.

摘要

本研究考察了在中国安徽省农村地区,与儿子和女儿的代际交流如何预测老年父母在去世前与儿子同住的可能性。我们的调查借鉴了偶然同住、现代化和社会交换理论,将同住概念化为在中国农村文化中具有实际和象征意义。样本包括470名在2001年至2009年期间报告已去世的老年父母及其死后的 informant(此处原文未对“informant”给出中文释义,暂保留英文)。我们使用逻辑回归来评估代际支持和凝聚力,作为临终前与儿子同住的预测因素。那些为儿子提供工具性支持、从儿子那里获得工具性支持且与儿子有更好情感关系的老年父母,比其他老年父母在生命末期更有可能与儿子同住。与儿子同住体现了老年父母临终时的孝道,但其实现对代际互动很敏感。

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