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我们相信基因:生殖系工程、优生学与人类基因组的未来。

In Genes We Trust: Germline Engineering, Eugenics, and the Future of the Human Genome.

作者信息

Powell Russell

机构信息

Boston University, Boston, Massachusetts, USA

出版信息

J Med Philos. 2015 Dec;40(6):669-95. doi: 10.1093/jmp/jhv025. Epub 2015 Oct 15.

Abstract

Liberal proponents of genetic engineering maintain that developing human germline modification technologies is morally desirable because it will result in a net improvement in human health and well-being. Skeptics of germline modification, in contrast, fear evolutionary harms that could flow from intervening in the human germline, and worry that such programs, even if well intentioned, could lead to a recapitulation of the scientifically and morally discredited projects of the old eugenics. Some bioconservatives have appealed as well to the value of retaining our "given" human biological nature as a reason for restraining the development and use of human genetic modification technologies even where they would tend to increase well-being. In this article, I argue that germline intervention will be necessary merely to sustain the levels of genetic health that we presently enjoy for future generations-a goal that should appeal to bioliberals and bioconservatives alike. This is due to the population-genetic consequences of relaxed selection pressures in human populations caused by the increasing efficacy and availability of conventional medicine. This heterodox conclusion, which I present as a problem of intergenerational justice, has been overlooked in medicine and bioethics due to certain misconceptions about human evolution, which I attempt to rectify, as well as the sordid history of Darwinian approaches to medicine and social policy, which I distinguish from the present argument.

摘要

基因工程的自由派支持者认为,开发人类生殖系改造技术在道德上是可取的,因为这将带来人类健康和福祉的净改善。相比之下,生殖系改造的怀疑论者担心干预人类生殖系可能带来的进化危害,并担心此类计划,即使初衷良好,也可能导致旧优生学那些在科学和道德上声名狼藉的项目的重演。一些生物保守主义者也呼吁保留我们“既定”的人类生物本性,以此作为限制人类基因改造技术的开发和使用的理由,即使这些技术往往会增进福祉。在本文中,我认为生殖系干预对于仅仅为了子孙后代维持我们目前所享有的基因健康水平而言将是必要的——这一目标应该会吸引生物自由主义者和生物保守主义者。这是由于传统医学的疗效和可及性不断提高,导致人类群体中选择压力放松所带来的群体遗传学后果。我将这个非正统的结论作为代际正义问题提出,由于对人类进化的某些误解,以及达尔文主义在医学和社会政策方面的丑恶历史(我将其与当前的论点区分开来),这个问题在医学和生物伦理学中一直被忽视。

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