Institute of Language, Literature and Culture, Aarhus University, Aarhus, Denmark.
Animals (Basel). 2011 Jan 19;1(1):116-25. doi: 10.3390/ani1010116.
The act of naming is among the most basic actions of language. Indeed, it is naming something that enables us to communicate about it in specific terms, whether the object named is human or non-human, animate or inanimate. However, naming is not as uncomplicated as we may usually think and names have consequences for the way we think about animals (human and non-human), peoples, species, places, things etc. Through a blend of history, philosophy and representational theory-and using examples from, among other things, the Bible, Martin Luther, colonialism/imperialism and contemporary ways of keeping and regarding non-human animals-this paper attempts to trace the importance of (both specific and generic) naming to our relationships with the non-human. It explores this topic from the naming of the animals in Genesis to the names given and used by scientists, keepers of companion animals, media etc. in our societies today, and asks the question of what the consequences of naming non-human animals are for us, for the beings named and for the power relations between our species and the non-human species and individuals we name.
命名行为是语言最基本的行为之一。事实上,正是命名使我们能够用特定的术语来交流,无论所命名的对象是人类还是非人类,有生命的还是无生命的。然而,命名并不像我们通常想象的那么简单,名称会对我们思考动物(人类和非人类)、民族、物种、地点、事物等产生影响。本文通过历史、哲学和表现理论的融合,并使用《圣经》、马丁·路德、殖民主义/帝国主义以及当代饲养和对待非人类动物的方式等例子,试图追溯(具体和通用的)命名对我们与非人类关系的重要性。它从创世纪中对动物的命名探讨到当今社会中科学家、宠物饲养者、媒体等给动物起的名字和使用的名字,并提出了给非人类动物命名对我们、对被命名的动物以及对我们物种和我们所命名的非人类物种和个体之间的权力关系有什么影响的问题。