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生命末期的伦理困境:伊斯兰教视角

Ethical Dilemmas at the End of Life: Islamic Perspective.

作者信息

Chamsi-Pasha Hassan, Albar Mohammed Ali

机构信息

Department of Cardiology, King Fahd Armed Forces Hospital, P.O. Box: 9862, Jeddah, 21159, Saudi Arabia.

Department of Medical Ethics, International Medical Center, Jeddah, Saudi Arabia.

出版信息

J Relig Health. 2017 Apr;56(2):400-410. doi: 10.1007/s10943-016-0181-3.

Abstract

Many Muslim patients and families are often reluctant to accept fatal diagnoses and prognoses. Not infrequently, aggressive therapy is sought by the patient or his/her family, to prolong the life of the patient at all costs. A series of searches were conducted of Medline databases published in English between January 2000 and January 2015 with the following Keywords: End-of-life, Ethics and Islam. Islamic law permits the withdrawal of futile treatment, including all kinds of life support, from terminally ill patients leaving death to take its natural course. However, such decision should only take place when the physicians are confident that death is inevitable. All interventions ensuring patient's comfort and dignity should be maintained. This topic is quite challenging for the health care providers of Muslim patients in the Western World.

摘要

许多穆斯林患者及其家属往往不愿接受致命的诊断结果和预后情况。患者或其家属常常会寻求积极的治疗,不惜一切代价延长患者的生命。我们对2000年1月至2015年1月期间以英文发表在Medline数据库上的文献进行了一系列检索,关键词如下:临终、伦理与伊斯兰教。伊斯兰法律允许停止对绝症患者进行无效治疗,包括各种生命维持措施,任由死亡自然降临。然而,只有当医生确信死亡不可避免时,才应做出这样的决定。应维持所有确保患者舒适和尊严的干预措施。对于西方世界为穆斯林患者提供医疗服务的人员来说,这个话题颇具挑战性。

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