Natsoulas T
Department of Psychology, University of California, Davis 95616.
Am J Psychol. 1989 Winter;102(4):443-76.
The kind of perceptual systems that human beings possess enables each of us to respond in highly adaptive deliberate ways that take into account the suitability of particular behaviors to what we are aware of ourself as experiencing perceptually here and now. In deciding what to do next under the perceived circumstances, content is the dimension of perceptual experience that we consult. For perceptual content is how whatever the perceiver is now having perceptual experience of is given in or taken by the respective perceptual experience. Perceptual content includes presentational content, which is all the ways that what you are perceptually experiencing may be appearing to you, and intentional content, which is all the ways that your stream of perceptual experience may take to be that of which you have perceptual awareness in the environment or self. Therefore, perceptual content must be distinguished from the intentional object of perceptual awareness, which is that property, event, or entity of which you have perceptual awareness. Gibson proposed that there is no perceptual content independent of the particular intentional objects that one perceptually apprehends, which are always part of the ecological environment. This externalization of perceptual content was due, no doubt, to Gibson's conception of perceptually apprehending anything at all as not mediated by awareness of anything else, such as something immanent in perceptual experience itself. However, perceptual content need not be, theoretically, a replacement for what the perceiver has perceptual awareness of. During straightforward perceiving, the perceiver does not have awareness of perceptual content but of parts of the ecological environment including the perceiver. Perceptual content is how the external intentional object perspectivally appears from moment to moment and how it is perceptually taken to be, veridically or not. Perceptual taking of an ecological property is always in one or another of the latter's instantiations, and perceptual taking of an ecological entity or event is always with properties. The perceptual intentional object's appearing in a particular manner is distinct from perceptually taking the intentional object. For example, an ecological property may be taken quite veridically yet through a flow of varying appearance. And even when the property appears in a constant way, perceptual awareness may take it differently from one moment to the next. For example, a perceiver may have visual awareness of a surface without noticing the surface's color-texture, though the color-texture may appear to the perceiver throughout looking at the surface, before and after he or she stops noticing the color-texture.(ABSTRACT TRUNCATED AT 400 WORDS)
人类所拥有的那种感知系统,使我们每个人都能以高度适应性的、深思熟虑的方式做出反应,这种反应会考虑到特定行为对于我们当下在此处感知体验中所意识到的自我的适宜性。在根据所感知到的情况决定接下来做什么时,我们会参考感知体验的内容维度。因为感知内容就是感知者当下所具有的感知体验以何种方式在所各自的感知体验中呈现或被接纳。感知内容包括呈现内容,即你正在感知体验的事物可能向你呈现的所有方式,以及意向内容,即你的感知体验流可能将自身视为你在环境或自我中具有感知意识的事物的所有方式。因此,感知内容必须与感知意识的意向对象区分开来,意向对象是你具有感知意识的属性、事件或实体。吉布森提出,不存在独立于人们通过感知所领会的特定意向对象的感知内容,这些意向对象始终是生态环境的一部分。感知内容的这种外在化无疑归因于吉布森的观念,即把对任何事物的感知领会视为不通过对其他任何事物(比如感知体验本身内在的某种东西)的意识来进行中介。然而,从理论上讲,感知内容不一定是感知者所具有的感知意识对象的替代品。在直接感知过程中,感知者并非意识到感知内容,而是意识到包括自身在内的生态环境的各个部分。感知内容是外部意向对象如何逐刻以透视方式呈现以及它如何被感知认定,无论是否如实。对生态属性的感知认定总是针对该属性的某个实例,而对生态实体或事件的感知认定总是伴随着属性。感知意向对象以特定方式呈现不同于对意向对象的感知认定。例如,一种生态属性可能通过变化的外观流被如实认定。而且即使该属性以恒定方式呈现,感知意识在不同时刻也可能对其有不同的认定。例如,一个感知者可能对一个表面有视觉意识,却没有注意到该表面的颜色纹理,尽管在他或她注意到颜色纹理之前和之后,在整个观察表面的过程中颜色纹理可能一直向其呈现。(摘要截选至400字)