Baylis Françoise
Bioethics. 2017 Jan;31(1):7-19. doi: 10.1111/bioe.12309.
In this article, I argue that there is no compelling therapeutic 'need' for human nuclear genome transfer (so-called mitochondrial replacement) to prevent mitochondrial diseases caused by mtDNA mutations. At most there is a strong interest in (i.e. 'want' for) this technology on the part of some women and couples at risk of having children with mitochondrial disease, and perhaps also a 'want' on the part of some researchers who see the technology as a useful precedent - one that provides them with 'a quiet way station' in which to refine the micromanipulations techniques essential for other human germline interventions and human cloning. In advance of this argument, I review basic information about mitochondrial disease and novel genetic strategies to prevent the transmission of mutated mitochondria. Next, I address common features of contemporary debates and discussions about so-called mitochondrial replacement. First, I contest the cliché that science-and-(bio)technology is fast outpacing ethics. Second, I dispute the accuracy of the term 'mitochondrial replacement'. Third, I provide a sustained critique of the purported 'need' for genetically-related children. In closing, I call into question the mainly liberal defense of human nuclear genome transfer. I suggest an alternative frame of reference that pays particular attention to issues of social justice. I conclude that our limited resources (time, talent, human eggs, and money) should be carefully expended in pursuit of the common good, which does not include pandering to acquired desires (i.e., wants).
在本文中,我认为不存在令人信服的治疗“需求”来进行人类核基因组转移(即所谓的线粒体替换)以预防由线粒体DNA突变引起的线粒体疾病。至多,一些有生育患线粒体疾病孩子风险的女性和夫妇对这项技术有着浓厚的兴趣(即“想要”),而且或许一些将该技术视为有用先例的研究人员也有“想要”,这个先例能为他们提供一个“安静的中转站”,以便完善其他人类生殖系干预和人类克隆所必需的显微操作技术。在阐述这一观点之前,我先回顾关于线粒体疾病的基本信息以及预防突变线粒体传播的新基因策略。接下来,我探讨当代关于所谓线粒体替换的辩论和讨论的共同特征。首先,我对科学和(生物)技术快速超越伦理这一陈词滥调提出质疑。其次,我对“线粒体替换”这一术语的准确性提出异议。第三,我对所谓与基因相关孩子的“需求”进行持续批判。最后,我对人类核基因组转移主要基于自由主义的辩护提出质疑。我提出一个特别关注社会正义问题的替代参照框架。我得出结论,我们有限的资源(时间、人才、人类卵子和资金)应谨慎使用,以追求共同利益,这并不包括迎合后天的欲望(即想要)。