Giubilini Alberto
Bioethics. 2017 Jun;31(5):400-408. doi: 10.1111/bioe.12333. Epub 2016 Dec 23.
I argue that appeals to conscience do not constitute reasons for granting healthcare professionals exemptions from providing services they consider immoral (e.g. abortion). My argument is based on a comparison between a type of objection that many people think should be granted, i.e. to abortion, and one that most people think should not be granted, i.e. to antibiotics. I argue that there is no principled reason in favour of conscientious objection qua conscientious that allows to treat these two cases differently. Therefore, I conclude that there is no principled reason for granting conscientious objection qua conscientious in healthcare. What matters for the purpose of justifying exemptions is not whether an objection is 'conscientious', but whether it is based on the principles and values informing the profession. I provide examples of acceptable forms of objection in healthcare.
我认为,诉诸良知并不构成给予医疗保健专业人员豁免权、使其无需提供他们认为不道德的服务(例如堕胎)的理由。我的论点基于对两种反对意见的比较,一种是许多人认为应该给予豁免的反对意见,即对堕胎的反对,另一种是大多数人认为不应给予豁免的反对意见,即对抗生素的反对。我认为,不存在基于良知本身而支持良心拒服兵役的原则性理由,能让我们对这两种情况区别对待。因此,我得出结论,在医疗保健领域,不存在基于良知本身而给予良心拒服兵役豁免权的原则性理由。为证明豁免权合理,重要的不是反对意见是否“出于良知”,而是它是否基于该职业所秉持的原则和价值观。我给出了医疗保健领域可接受的反对形式的例子。