Wu Meiyao
Department of Education, National Kaohsiung Normal University Kaohsiung, Taiwan.
Front Psychol. 2017 Jan 24;8:24. doi: 10.3389/fpsyg.2017.00024. eCollection 2017.
In his Mandala model of the self, Taiwanese scholar Kwang-Kuo Hwang sees each human being as a combination or intersection of private individual and social person, and also of knowledge and action. To further elaborate the model-with a particular emphasis on teaching/learning, the development of the ideal self and spiritual transcendence-this article will explore the psychological process of self-cultivation in the light of traditional Confucian thinking, which means keeping a balance between inner/outer and self/other. The Neo-Confucian thinker Zhongsha Mou's theories of "the awareness of unexpected developments" and his meditation/cognitive thinking opposition will also be discussed. The analyzed sources will include the traditional Confucian classics (the Four and ) and especially the " ()" in the (), along with the relevant textual research. Based upon a cultural-semantic analysis of these classics as well as of Hwang's central ideas, the author attempts to further conceptualize the process of cultivating the ideal self in Confucian education.
台湾学者黄光国在其自我的曼陀罗模型中,将每个人视为私人个体与社会人、知识与行动的结合或交集。为了进一步阐述该模型——特别强调教学/学习、理想自我的发展和精神超越——本文将根据传统儒家思想探讨自我修养的心理过程,这意味着在内/外和自我/他人之间保持平衡。新儒家思想家牟宗三的“意外发展意识”理论及其冥想/认知思维对立也将被讨论。分析的来源将包括传统儒家经典(四书等),特别是《大学》中的“三纲领”,以及相关的文本研究。基于对这些经典以及黄光国核心思想的文化语义分析,作者试图进一步概念化儒家教育中培养理想自我的过程。