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儒家经典中“仁”与“礼”的演变研究

Research on the Evolution of "Ren" and "Li" in Confucian Classics.

作者信息

Hu Bo, Xing Fugui, Fan Miaorong, Zhu Tingshao

机构信息

Institute of Psychology, Chinese Academy of Sciences, Beijing, China.

Department of Psychology, University of Chinese Academy of Sciences, Beijing, China.

出版信息

Front Psychol. 2021 Apr 16;12:603344. doi: 10.3389/fpsyg.2021.603344. eCollection 2021.

Abstract

Confucian culture has always been the most glorious component of Chinese culture. Governing the mainstream world of China for more than two millennia, it has cast a profound and long-lasting influence on the way of thinking and cultural-psychological formation of the Chinese people. Confucianism emphasizes caring about others with benevolence and governing a state with ethics, reflecting the importance of moral principles for politics. "Ren" and "Li" are important parts of the core values of Confucianism, so analyzing the differences between them and their evolution is of great significance for further understanding Confucian culture. This paper selected 132 classic Confucian works from , a large collection of books compiled during the Qianlong's reign of the Qing Dynasty (1636-1912), to calculate the use of frequency of "Ren" and "Li" in those books by means of big data. Then the data was analyzed to show the development trajectory of "Ren" and "Li" from the Spring and Autumn period (770-476 BC) to the Qing Dynasty, providing a new perspective for the study of Confucian culture. The analysis result shows that from the Spring and Autumn period to the Qing Dynasty, both the frequencies of "Ren" and "Li" record a peak and a bottom: "Ren" has its peak in the Sui and Tang period (581-907) while "Li" reaches its climax in the Wei and Jin period (220-420); both "Ren" and "Li" hit their bottom during the Yuan Dynasty (1279-1368). The average frequency of "Li" is higher than that of "Ren" during most of the time (eight dynasties and periods). In general, "Li" is more frequently referred to in classic Confucian works than "Ren," especially in those of the pre-Sui and Tang era. The An-Shi Disturbances in the Tang Dynasty may mark an important turning point for the frequencies of "Ren" and "Li" in classic Confucian works.

摘要

儒家文化一直是中国文化中最为辉煌的组成部分。两千多年来主导着中国的主流世界,它对中国人的思维方式和文化心理形成产生了深远而持久的影响。儒家强调以仁爱之心关爱他人,以道德规范治理国家,体现了道德原则对政治的重要性。“仁”和“礼”是儒家核心价值观的重要组成部分,因此分析它们之间的差异及其演变对于进一步理解儒家文化具有重要意义。本文从《四库全书》(清朝乾隆年间(1636 - 1912年)编纂的大型丛书)中选取了132部儒家经典著作,借助大数据计算这些著作中“仁”和“礼”的使用频率。然后对数据进行分析,以展现“仁”和“礼”从春秋时期(公元前770 - 476年)到清朝的发展轨迹,为儒家文化研究提供了新的视角。分析结果表明,从春秋时期到清朝,“仁”和“礼”的使用频率均呈现出一个高峰和一个低谷:“仁”在隋唐时期(581 - 907年)达到高峰,而“礼”在魏晋时期(220 - 420年)达到顶峰;“仁”和“礼”在元朝(1279 - 1368年)均处于低谷。在大多数时期(八个朝代和时期),“礼”的平均使用频率高于“仁”。总体而言,在儒家经典著作中,“礼”比“仁”被提及的频率更高,尤其是在隋唐以前的时代。唐朝的安史之乱可能是儒家经典著作中“仁”和“礼”使用频率的一个重要转折点。

https://cdn.ncbi.nlm.nih.gov/pmc/blobs/d80e/8086831/06052d8506cd/fpsyg-12-603344-g001.jpg

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