Sankaran Sindhuja, Sekerdej Maciek, von Hecker Ulrich
Department of Psychology, University of WarsawWarsaw, Poland.
Institute of Psychology, Jagiellonian UniversityKraków, Poland.
Front Psychol. 2017 Mar 31;8:487. doi: 10.3389/fpsyg.2017.00487. eCollection 2017.
The Indian caste system is a complex social structure wherein social roles like one's profession became 'hereditary,' resulting in restricted social mobility and fixed status hierarchies. Furthermore, we argue that the inherent property of caste heightens group identification with one's caste. Highly identified group members would protect the identity of the group in situations when group norms are violated. In this paper, we were interested in examining the consequence of caste norm violation and how an individual's status is mentally represented. High caste norms are associated with moral values while the lower caste norms are associated with immorality. We predicted a 'black sheep effect,' that is, when high caste individuals' group identity (caste norm violation condition) is threatened their salient high caste identity would increase, thereby resulting in devaluing the status of their fellow in-group member if the latter is perceived as perpetrator. We presented participants with a social conflict situation of a victim and a perpetrator that is ' (Lower caste individual as a perpetrator and higher caste individual as a victim) and vice versa condition (higher caste individual as perpetrator and lower caste individual as a victim). Then, participants had to choose from nine pictorial depictions representing the protagonists in the story on a vertical line, with varying degrees of status distance. Results showed evidence for the black sheep effect and, furthermore, revealed that no other identity (religious, national, and regional) resulted in devaluing the status of fellow in-group member. These results help us understand the 'black sheep' effect in the context of moral norms and status representation and are discussed in the framework of the Indian society.
印度种姓制度是一种复杂的社会结构,在这种结构中,诸如职业等社会角色变成了“世袭的”,导致社会流动性受限和地位等级固定。此外,我们认为种姓的固有属性增强了个人对其种姓的群体认同感。高度认同群体的成员会在群体规范被违反的情况下保护群体身份。在本文中,我们感兴趣的是研究违反种姓规范的后果以及个体地位在心理上是如何被表征的。高种姓规范与道德价值观相关联,而低种姓规范与不道德相关联。我们预测会出现一种“害群之马效应”,也就是说,当高种姓个体的群体身份(违反种姓规范的情况)受到威胁时,他们显著的高种姓身份会增强,从而如果群体内其他成员被视为肇事者,就会导致贬低其地位。我们向参与者呈现了一个受害者和一个肇事者的社会冲突情境(低种姓个体为肇事者,高种姓个体为受害者),反之亦然的情境(高种姓个体为肇事者,低种姓个体为受害者)。然后,参与者必须从九条代表故事中主角地位距离不同程度的垂直线上的九幅图片描述中进行选择。结果显示了害群之马效应的证据,此外,还表明没有其他身份(宗教、国家和地区身份)会导致贬低群体内其他成员的地位。这些结果有助于我们在道德规范和地位表征的背景下理解“害群之马”效应,并在印度社会的框架内进行了讨论。