Walker Andreas, Breitsameter Christof
Katholisch-Theologische Fakultät, Lehrstuhl für Moraltheologie, Ludwig-Maximilians-University Munich, Geschwister-Scholl-Platz 1, 80539, Munich, Germany.
J Relig Health. 2017 Dec;56(6):2237-2250. doi: 10.1007/s10943-017-0396-y.
This article considers the role and the practices of spiritual care in hospices. While spiritual care was firmly established as one of the four pillars of practical hospice care alongside medical, psychological and social care by Cicely Saunders, the importance and functions of spiritual care in daily practice remain arguable. When speaking about spirituality, what are we actually speaking about? What form do the spiritual relations take between full-time staff and volunteers on the one hand, and the patients and their family members on the other? These were central questions of a qualitative study that we carried out in four hospices in North Rhine-Westphalia, Germany, to explore how spiritual care is provided in hospices and what significance spirituality has in hospices. The study shows that the advantages of a broader definition of spirituality lie in "spiritual care" no longer being bound to one single profession, namely that of the chaplain. It also opens the way for nurses and volunteers-irrespective of their own religious beliefs-to provide spiritual end-of-life care to patients in hospices. If the hospice nurses and volunteers were able to mitigate the patients' fear not only by using medications but also in a psychosocial or spiritual respect, then they saw this as a successful psychological and spiritual guidance. The spiritual guidance is to some degree independent of religious belief because it refers to a "spirit" or "inner core" of human beings. But this guidance needs assistance from professional knowledge considering religious rituals if the patients are deeply rooted in a (non-Christian) religion. Here, the lack of knowledge could be eliminated by further education as an essential but not sufficient condition.
本文探讨了临终关怀机构中精神关怀的作用与实践。虽然精神关怀已被西塞莉·桑德斯确认为临终关怀实际护理的四大支柱之一,与医疗、心理和社会护理并列,但精神关怀在日常实践中的重要性和功能仍存在争议。当谈及精神性时,我们实际上在谈论什么?全职员工和志愿者与患者及其家属之间的精神关系呈现何种形式?这些是我们在德国北莱茵 - 威斯特法伦州的四家临终关怀机构开展的一项定性研究的核心问题,旨在探究临终关怀机构中如何提供精神关怀以及精神性在临终关怀机构中的意义。研究表明,对精神性进行更宽泛定义的优势在于“精神关怀”不再局限于单一职业,即牧师职业。这也为护士和志愿者——无论其自身宗教信仰如何——在临终关怀机构为患者提供临终精神护理开辟了道路。如果临终关怀护士和志愿者不仅能够通过药物减轻患者的恐惧,还能在心理社会或精神层面做到这一点,那么他们将此视为成功的心理和精神指导。精神指导在某种程度上独立于宗教信仰,因为它涉及人类的“精神”或“内心核心”。但如果患者深深植根于某种(非基督教)宗教,这种指导在涉及宗教仪式时需要专业知识的协助。在此,通过进一步教育可以消除知识的欠缺,这是一个必要但不充分的条件。