Cartmill Matt
Department of Anthropology, Boston University, 22 Bay State Road, Boston, MA 02215, USA.
Interface Focus. 2017 Jun 6;7(3):20160125. doi: 10.1098/rsfs.2016.0125. Epub 2017 Apr 21.
In investigating convergent minds, we need to be sure that the things we are looking at are both minds and convergent. In determining whether a shared character state represents a convergence between two organisms, we must know the wider distribution and primitive state of that character so that we can map that character and its state transitions onto a phylogenetic tree. When we do this, some apparently primitive shared traits may prove to represent convergent losses of cognitive capacities. To avoid having to talk about the minds of plants and paramecia, we need to go beyond assessments of behaviourally defined cognition to ask questions about mind in the primary sense of the word, defined by the presence of mental events and consciousness. These phenomena depend upon the possession of brains of adequate size and centralized ontogeny and organization. They are probably limited to vertebrates. Recent discoveries suggest that consciousness is adaptively valuable as a late error-detection mechanism in the initiation of action, and point to experimental techniques for assessing its presence or absence in non-human mammals.
在研究趋同思维时,我们需要确保我们所研究的事物既是思维又是趋同的。在确定一个共享的特征状态是否代表两个生物体之间的趋同现象时,我们必须了解该特征更广泛的分布情况和原始状态,以便我们能够将该特征及其状态转变映射到系统发育树上。当我们这样做时,一些看似原始的共享特征可能被证明代表了认知能力的趋同丧失。为了避免谈论植物和草履虫的思维,我们需要超越对行为定义的认知的评估,去询问关于思维这个词的基本意义上的问题,即由心理事件和意识的存在所定义的问题。这些现象依赖于拥有足够大小的大脑以及集中的个体发育和组织。它们可能仅限于脊椎动物。最近的发现表明,意识作为行动发起过程中的一种后期错误检测机制具有适应性价值,并指出了评估非人类哺乳动物中意识存在与否的实验技术。