Laboratorio de Etnoecología, Instituto de Investigaciones en Ecosistemas y Sustentabilidad (IIES) Universidad Nacional Autónoma de México, Morelia, Michoacán, Mexico.
Universidad Autónoma de Baja California (UABC), Carretera Transpeninsular Ensenada - Tijuana No. 3917, Colonia Playitas, C.P. 22860, Ensenada, Baja California, Mexico.
J Ethnobiol Ethnomed. 2017 Jun 13;13(1):35. doi: 10.1186/s13002-017-0161-z.
The use of birds as pets has been a historical tradition in Mexico since prehispanic times. It has survived through bird traders, called pajareros, which is a local name given to the trade (derived from pájaro, the Spanish word for bird). However, the trade of birds has not been sufficiently described; therefore, the goal of this paper is to analyze the bird trade in Mexico using the components of an ethnoecology scheme known as kosmos-corpus-praxis complex.
Qualitative research techniques were used, including ethnographic immersion, participative research, and interviews of 79 pajareros in 22 localities in nine Mexican states.
The activity of the pajareros occurs within their households, with each member having distinct roles. The roles involved in bird trading are capturing, acclimation, maintenance, and sale. Their assignment depends on gender, age, and residential location (rural or urban). Beyond their households, the pajareros are well organized in trade unions and are represented by a leader, who acts as an intermediate between them and the government officers who are involved in the authorization of federal permits. The pajareros use 96 species of birds, most of which are native to Mexico. Practicing the trade requires highly specific knowledge of the biology, ecology, habitat, nutrition, diseases, and behavior of the birds, as well as the abiotic components of their environment, such as climatology and geography. The cosmovision of pajarero households is embedded in their identity, making them proud of their trade.
Our paper provides the first comprehensive description of the pajarero trade, showing evidence of local communitarian management in the places where the wild birds are captured.
自前西班牙时期以来,鸟类作为宠物在墨西哥一直有着悠久的历史传统。它通过鸟类交易商(称为 pajareros,这是对该贸易的当地名称,源自西班牙语中的“pájaro”,即鸟类)得以延续。然而,鸟类贸易尚未得到充分描述;因此,本文的目的是使用被称为“宇宙-身体-实践”复合体的民族生态学方案的组成部分来分析墨西哥的鸟类贸易。
采用了定性研究技术,包括民族志沉浸、参与式研究和对来自墨西哥九个州的 22 个地点的 79 名 pajareros 的访谈。
pajareros 的活动发生在他们的家庭中,每个成员都有不同的角色。涉及鸟类交易的角色包括捕捉、驯化、维护和销售。他们的分配取决于性别、年龄和居住地点(农村或城市)。除了家庭之外,pajareros 在工会中组织良好,并有一名领导人代表他们,他充当他们与参与联邦许可证授权的政府官员之间的中间人。pajareros 使用了 96 种鸟类,其中大多数原产于墨西哥。从事贸易需要对鸟类的生物学、生态学、栖息地、营养、疾病和行为以及环境的非生物成分(如气候和地理)有非常具体的了解。pajarero 家庭的宇宙观深深地嵌入了他们的身份认同,使他们为自己的贸易感到自豪。
本文首次全面描述了 pajarero 贸易,展示了在捕获野生鸟类的地方存在地方社区管理的证据。