Tzeferakos Georgios A, Douzenis Athanasios I
2nd Psychiatry Department, Attikon University Hospital, National and Kapodistrian University of Athens - Medical School, 1 Rimini Street, 12462 Athens, Greece.
Ann Gen Psychiatry. 2017 Jul 6;16:28. doi: 10.1186/s12991-017-0150-6. eCollection 2017.
Islam is the dominant religion in about 56 countries around the globe, and has more than 1.2 billion followers. Islam represents a holistic way of life, and according to a large proportion of its followers, the Islamic law or Shari'ah should prevail over secular law and should be implemented as state law. The etymological root of the word Shari'ah can be traced back to the harsh life in the desert and it means "pathway to be followed" or "path to the water hole," since the water was the basic element and preserver of life. At the dawn of its historical course and at its moral and ethical core, Islam introduced many interesting and innovative beliefs concerning the mentally ill. Islam underlines the moral necessity for the protection and care of the vulnerable individuals, as dictated by God himself. On the other hand, beliefs about "possession" and stigmatization influence the peoples' attitude against and apprehension of mental disorders. This strange admixture is reflected upon the status of the mental health services and corresponding legislation found in the different countries of the Islamic world.
伊斯兰教是全球约56个国家的主要宗教,拥有超过12亿信徒。伊斯兰教代表着一种整体的生活方式,并且根据其很大一部分信徒的观点,伊斯兰教法应凌驾于世俗法律之上,并应作为国家法律予以实施。“沙里亚”(Shari'ah)一词的词源可以追溯到沙漠中的艰苦生活,它的意思是“应遵循的道路”或“通往水坑的路”,因为水是生命的基本要素和维持者。在其历史进程的开端及其道德和伦理核心方面,伊斯兰教引入了许多关于精神疾病患者的有趣且创新的理念。伊斯兰教强调保护和照顾弱势群体的道德必要性,这是由真主亲自规定的。另一方面,关于“附身”和污名化的观念影响着人们对精神障碍的态度和恐惧。这种奇特的混合体现在伊斯兰世界不同国家的心理健康服务状况和相应立法中。