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本文引用的文献

1
D-PLACE: A Global Database of Cultural, Linguistic and Environmental Diversity.D-PLACE:一个关于文化、语言和环境多样性的全球数据库。
PLoS One. 2016 Jul 8;11(7):e0158391. doi: 10.1371/journal.pone.0158391. eCollection 2016.
2
Nothing in Evolution Makes Sense Except in the Light of Genomics: Read-Write Genome Evolution as an Active Biological Process.除了从基因组学的角度,进化中的一切都毫无意义:读写基因组进化是一个活跃的生物学过程。
Biology (Basel). 2016 Jun 8;5(2):27. doi: 10.3390/biology5020027.
3
Cultural and Environmental Predictors of Pre-European Deforestation on Pacific Islands.太平洋岛屿欧洲人到来之前森林砍伐的文化和环境预测因素。
PLoS One. 2016 May 27;11(5):e0156340. doi: 10.1371/journal.pone.0156340. eCollection 2016.
4
Shared Cultural History as a Predictor of Political and Economic Changes among Nation States.共享文化历史作为民族国家间政治和经济变化的一个预测因素。
PLoS One. 2016 Apr 25;11(4):e0152979. doi: 10.1371/journal.pone.0152979. eCollection 2016.
5
Ritual human sacrifice promoted and sustained the evolution of stratified societies.祭祀人牲促进并维持了分层社会的进化。
Nature. 2016 Apr 14;532(7598):228-31. doi: 10.1038/nature17159. Epub 2016 Apr 4.
6
Clarity and causality needed in claims about Big Gods.需要明确因果关系,避免对“大上帝”的说法产生混淆。
Behav Brain Sci. 2016 Jan;39:e27. doi: 10.1017/S0140525X15000576.
7
The cultural evolution of prosocial religions.亲社会宗教的文化演变。
Behav Brain Sci. 2016 Jan;39:e1. doi: 10.1017/S0140525X14001356. Epub 2014 Dec 2.
8
Pulotu: Database of Austronesian Supernatural Beliefs and Practices.普洛图:南岛语系超自然信仰与习俗数据库。
PLoS One. 2015 Sep 23;10(9):e0136783. doi: 10.1371/journal.pone.0136783. eCollection 2015.
9
God's punishment and public goods : A test of the supernatural punishment hypothesis in 186 world cultures.上帝的惩罚与公共物品:对186种世界文化中超自然惩罚假说的一项检验
Hum Nat. 2005 Dec;16(4):410-46. doi: 10.1007/s12110-005-1017-0.
10
Broad supernatural punishment but not moralizing high gods precede the evolution of political complexity in Austronesia.在南岛语系地区,广泛存在的超自然惩罚而非道德化的至上神,先于政治复杂性的演变出现。
Proc Biol Sci. 2015 Apr 7;282(1804):20142556. doi: 10.1098/rspb.2014.2556.

文化宏观进化很重要。

Cultural macroevolution matters.

作者信息

Gray Russell D, Watts Joseph

机构信息

Department of Linguistic and Cultural Evolution, Max Planck Institute for the Science of Human History, Jena D-07745, Germany;

School of Psychology, University of Auckland, Auckland 1142, New Zealand.

出版信息

Proc Natl Acad Sci U S A. 2017 Jul 25;114(30):7846-7852. doi: 10.1073/pnas.1620746114. Epub 2017 Jul 24.

DOI:10.1073/pnas.1620746114
PMID:28739960
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC5544274/
Abstract

Evolutionary thinking can be applied to both cultural microevolution and macroevolution. However, much of the current literature focuses on cultural microevolution. In this article, we argue that the growing availability of large cross-cultural datasets facilitates the use of computational methods derived from evolutionary biology to answer broad-scale questions about the major transitions in human social organization. Biological methods can be extended to human cultural evolution. We illustrate this argument with examples drawn from our recent work on the roles of Big Gods and ritual human sacrifice in the evolution of large, stratified societies. These analyses show that, although the presence of Big Gods is correlated with the evolution of political complexity, in Austronesian cultures at least, they do not play a causal role in ratcheting up political complexity. In contrast, ritual human sacrifice does play a causal role in promoting and sustaining the evolution of stratified societies by maintaining and legitimizing the power of elites. We briefly discuss some common objections to the application of phylogenetic modeling to cultural evolution and argue that the use of these methods does not require a commitment to either gene-like cultural inheritance or to the view that cultures are like vertebrate species. We conclude that the careful application of these methods can substantially enhance the prospects of an evolutionary science of human history.

摘要

进化思维可应用于文化微进化和宏进化。然而,当前的许多文献都聚焦于文化微进化。在本文中,我们认为,大量跨文化数据集的日益可得,有助于运用源自进化生物学的计算方法,来回答有关人类社会组织重大转变的广泛问题。生物学方法可以扩展到人类文化进化领域。我们通过从我们最近关于大神和仪式性人祭在大型分层社会进化中的作用的研究中选取的例子来说明这一观点。这些分析表明,尽管大神的存在与政治复杂性的进化相关,但至少在南岛语系文化中,它们在提升政治复杂性方面并不起因果作用。相比之下,仪式性人祭确实通过维护和使精英权力合法化,在促进和维持分层社会的进化中起到了因果作用。我们简要讨论了一些对将系统发育建模应用于文化进化的常见反对意见,并认为使用这些方法并不需要坚持类基因文化传承,也不需要认为文化类似于脊椎动物物种的观点。我们得出结论,谨慎应用这些方法能够大幅提升人类历史进化科学的前景。