Hughes Jonathan A
Bioethics. 2018 Feb;32(2):126-131. doi: 10.1111/bioe.12410. Epub 2017 Nov 24.
In a recent article in this journal, Savulescu and Schuklenk defend and extend their earlier arguments against a right to medical conscientious objection in response to criticisms raised by Cowley. I argue that while it would be preferable to be less accommodating of medical conscientious than many countries currently are, Savulescu and Schuklenk's argument that conscientious objection is 'simply unprofessional' is mistaken. The professional duties of doctors should be defined in relation to the interests of patients and society, and for reasons set out in this article, these may support limited accommodation of conscientious objection on condition that it does not impede access to services. Moreover, the fact that conscientious objection appears to involve unjustifiable compromise from the objector's point of view is not a reason for society not to offer that compromise. Arguing for robust enforcement of the no-impediment condition, rather than opposing conscientious objection in principle, may be a more effective way of addressing the harms resulting from an over-permissive conscientious objection policy.
在本期刊最近的一篇文章中,萨夫勒斯库和舒克莱恩克回应了考利提出的批评,为他们早期反对医疗良心拒斥权的论点进行了辩护并加以扩展。我认为,尽管相较于许多国家目前的做法,对医疗良心拒斥采取不那么包容的态度可能更好,但萨夫勒斯库和舒克莱恩克认为良心拒斥“完全不专业”的观点是错误的。医生的职业职责应该根据患者和社会的利益来界定,基于本文阐述的理由,这些利益可能支持在不阻碍服务获取的条件下对良心拒斥予以有限度的包容。此外,从反对者的角度看,良心拒斥似乎涉及不合理的妥协,这一事实并非社会不提供这种妥协的理由。主张严格执行不阻碍条件,而不是从原则上反对良心拒斥,可能是解决过度宽松的良心拒斥政策所带来危害的更有效方式。