Hanley Adam W, Baker Anne K, Garland Eric L
University of Utah.
Pers Individ Dif. 2017 Oct 15;117:166-171. doi: 10.1016/j.paid.2017.05.045. Epub 2017 Jun 8.
The association between mindfulness and selflessness is firmly grounded in classical Indo-Sino-Tibetan contemplative traditions, but has received limited empirical attention from Western researchers. In Buddhism, the relationship between mindfulness and the self is of central concern to the cultivation of well-being. Mindfulness is believed to encourage insight into the truly insubstantial nature of the self, an understanding that is thought to encourage well-being. The present study explores these relationships, attending to dispositional mindfulness, the self as it exists on a continuum from self-centered to selfless, and psychological well-being. Results indicate a positive relationship between selflessness, dispositional mindfulness, and psychological well-being. It appears that construing the self as interdependent and interconnected with a broader social, natural, and cosmic context is linked with greater psychological well-being and dispositional mindfulness. Path analyses revealed that selflessness mediated the relationship between dispositional mindfulness and psychological well-being.
正念与无我之间的关联在古典印度-中国-西藏的冥想传统中有着坚实的基础,但西方研究者对其进行的实证研究却十分有限。在佛教中,正念与自我的关系是培养幸福感的核心关注点。正念被认为有助于洞察自我真正的虚幻本质,而这种理解被认为能促进幸福感。本研究探讨了这些关系,涉及特质正念、处于从以自我为中心到无我这一连续体上的自我以及心理健康。结果表明,无我、特质正念与心理健康之间存在正相关关系。将自我理解为与更广泛的社会、自然和宇宙背景相互依存且相互关联,似乎与更高的心理健康水平和特质正念相关。路径分析显示,无我在特质正念与心理健康之间起到了中介作用。