Universität Osnabrück.
University of Portsmouth.
Child Dev. 2018 Sep;89(5):1921-1928. doi: 10.1111/cdev.13031. Epub 2018 Jan 23.
This article considers claims of Mesman et al. (2017) that sensitive responsiveness as defined by Ainsworth, while not uniformly expressed across cultural contexts, is universal. Evidence presented demonstrates that none of the components of sensitive responsiveness (i.e., which partner takes the lead, whose point of view is primary, and the turn-taking structure of interactions) or warmth are universal. Mesman and colleagues' proposal that sensitive responsiveness is "providing for infant needs" is critiqued. Constructs concerning caregiver quality must be embedded within a nexus of cultural logic, including caregiving practices, based on ecologically valid childrearing values and beliefs. Sensitive responsiveness, as defined by Mesman and attachment theorists, is not universal. Attachment theory and cultural or cross-cultural psychology are not built on common ground.
本文探讨了 Mesman 等人(2017 年)的观点,即虽然阿恩斯沃思定义的敏感反应在文化背景下并非普遍存在,但它是普遍存在的。所提出的证据表明,敏感反应的任何组成部分(即谁主导,谁的观点是主要的,以及互动的轮流结构)或温暖都不是普遍存在的。Mesman 和同事提出的敏感反应是“满足婴儿的需求”的观点受到了批评。关于照顾者质量的概念必须嵌入文化逻辑的网络中,包括基于生态有效育儿价值观和信仰的照顾实践。Mesman 和依恋理论家定义的敏感反应不是普遍存在的。依恋理论和文化或跨文化心理学不是建立在共同基础上的。