Whitehouse Harvey
School of Anthropology and Museum Ethnography, University of Oxford, Oxford OX2 6PE, United Kingdom.
Behav Brain Sci. 2018 Feb 7;41:e192. doi: 10.1017/S0140525X18000249.
Whether upheld as heroic or reviled as terrorism, people have been willing to lay down their lives for the sake of their groups throughout history. Why? Previous theories of extreme self-sacrifice have highlighted a range of seemingly disparate factors, such as collective identity, outgroup hostility, and kin psychology. In this paper, I attempt to integrate many of these factors into a single overarching theory based on several decades of collaborative research with a range of special populations, from tribes in Papua New Guinea to Libyan insurgents and from Muslim fundamentalists in Indonesia to Brazilian football hooligans. These studies suggest that extreme self-sacrifice is motivated by identity fusion, a visceral sense of oneness with the group, resulting from intense collective experiences (e.g., painful rituals or the horrors of frontline combat) or from perceptions of shared biology. In ancient foraging societies, fusion would have enabled warlike bands to stand united despite strong temptations to scatter and flee. The fusion mechanism has often been exploited in cultural rituals, not only by tribal societies but also in specialized cells embedded in armies, cults, and terrorist organizations. With the rise of social complexity and the spread of states and empires, fusion has also been extended to much larger groups, including doctrinal religions, ethnicities, and ideological movements. Explaining extreme self-sacrifice is not only a scientific priority but also a practical challenge as we seek a collective response to suicide, terrorism, and other extreme expressions of outgroup hostility that continue to bedevil humanity today.
无论是被视为英雄行为还是被斥为恐怖主义,纵观历史,人们一直愿意为了自己的群体而牺牲生命。为什么呢?以往关于极端自我牺牲的理论强调了一系列看似不同的因素,比如集体认同、对外群体的敌意以及亲属心理。在本文中,我试图将其中许多因素整合到一个总体理论中,这一理论是基于我与一系列特殊群体进行的数十年合作研究得出的,这些群体包括巴布亚新几内亚的部落、利比亚叛乱分子、印度尼西亚的穆斯林原教旨主义者以及巴西足球流氓。这些研究表明,极端自我牺牲是由身份融合驱动的,即一种与群体融为一体的内在感觉,它源于强烈的集体经历(如痛苦的仪式或前线战斗的恐怖)或对共同生物特征的认知。在古代觅食社会中,融合能使好战的群体尽管有强烈的分散和逃离诱惑,仍能团结一致。融合机制不仅在部落社会的文化仪式中经常被利用,在军队、邪教和恐怖组织中的特殊小团体中也是如此。随着社会复杂性的增加以及国家和帝国的扩张,融合也扩展到了更大的群体,包括教义宗教、种族和意识形态运动。解释极端自我牺牲不仅是科学研究的重点,也是一个实际挑战,因为我们正在寻求对自杀、恐怖主义以及其他形式的对外群体敌意的极端表现做出集体回应,而这些问题至今仍困扰着人类。