Rotman School of Management, University of Toronto, Toronto, ON, Canada.
University of California, Berkeley, CA, United States of America.
PLoS One. 2018 Apr 11;13(4):e0193347. doi: 10.1371/journal.pone.0193347. eCollection 2018.
People's political attitudes tend to fall into two groups: progressive and conservative. Moral Politics Theory asserts that this ideological divide is the product of two contrasting moral worldviews, which are conceptually anchored in individuals' cognitive models about ideal parenting and family life. These models, here labeled the strict and nurturant models, serve as conceptual templates for how society should function, and dictate whether one will endorse more conservative or progressive positions. According to Moral Politics Theory, individuals map their parenting ideals onto the societal domain by engaging the nation-as-family metaphor, which facilitates reasoning about the abstract social world (the nation) in terms of more concrete world experience (family life). In the present research, we conduct an empirical examination of these core assertions of Moral Politics Theory. In Studies 1-3, we experimentally test whether family ideals directly map onto political attitudes while ruling out alternative explanations. In Studies 4-5, we use both correlational and experimental methods to examine the nation-as-family metaphor's role in facilitating the translation of family beliefs into societal beliefs and, ultimately, political attitudes. Overall, we found consistent support for Moral Politics Theory's assertions that family ideals directly impact political judgment, and that the nation-as-family metaphor serves a mediating role in this phenomenon.
进步派和保守派。道德政治理论认为,这种意识形态的分歧是两种截然不同的道德世界观的产物,这两种世界观在概念上根植于人们对理想育儿和家庭生活的认知模式。这些模式,在这里被标记为严格型和养育型模式,是社会运作的概念模板,并决定了一个人会支持更保守还是更进步的立场。根据道德政治理论,个人通过将国家视为家庭的隐喻,将育儿理想映射到社会领域,这有助于根据更具体的世界经验(家庭生活)来推理抽象的社会世界(国家)。在本研究中,我们对道德政治理论的这些核心主张进行了实证检验。在研究 1-3 中,我们通过实验测试了家庭理想是否直接映射到政治态度,同时排除了其他解释。在研究 4-5 中,我们使用相关和实验方法来研究国家如家庭的隐喻在促进家庭信仰转化为社会信仰,最终转化为政治态度方面的作用。总的来说,我们发现道德政治理论的主张得到了一致支持,即家庭理想直接影响政治判断,而国家如家庭的隐喻在这种现象中起着中介作用。