a Center for Health and Wellbeing, Woodrow Wilson School for Public and International Affairs , Princeton University , Princeton , New Jersey , USA.
Med Anthropol. 2018 Nov-Dec;37(8):688-702. doi: 10.1080/01459740.2018.1458308. Epub 2018 Apr 25.
Feminist health care providers have debated the efficacy of the decriminalization of abortion in Mexico City. Luisa, a counselor in a private clinic, suggested that while the law has expanded the visibility of, and access to safe abortion, it has also called forth "other ghosts." In this article, I take Luisa's critical perspective as a starting point for examining ongoing criminalization and moral stigma as forms of haunting that arise in the wake of the Mexico City abortion policy. Drawing on ethnographic research, I explore how Luisa's ghosts materialize in the embodied- affective relations between patients in new legal clinics. Women who attend public clinics negotiate moral stigma along with religious and familial pressures in the ways they suffer, as well as normalize abortion as a painful experience. Rather than approach pain as purely a sign of victimization, I suggest that its expression constitutes an effervescent collectivity between women in the clinic, making explicit, while at the same time dissipating, an intractable moral-affective knot that might otherwise be ignored.
女性主义医疗保健提供者曾就墨西哥城堕胎非刑罪化的效果展开过辩论。在一家私人诊所工作的顾问路易莎(Luisa)认为,虽然该法律扩大了安全堕胎的可见度和可及性,但也引发了“其他幽灵”。在本文中,我以路易莎的批判观点为出发点,探讨了持续的刑事定罪和道德污名化是如何在墨西哥城堕胎政策之后出现的萦绕不去的形式。我利用民族志研究,探讨了路易莎的幽灵如何在新的法律诊所中患者的身体情感关系中显现出来。在公共诊所就诊的女性在遭受痛苦的同时,既要应对宗教和家庭压力带来的道德污名,又要将堕胎正常化,将其视为一种痛苦的经历。我认为,与其将痛苦纯粹视为受害的标志,不如说它的表达构成了诊所内女性之间一种热烈的集体性,明确了(同时也消散了)一个可能被忽视的棘手的道德情感结。