Inhorn Marcia C, Birenbaum-Carmeli Daphna, Tremayne Soraya, Gürtin Zeynep B
Department of Anthropology, Yale University, New Haven, CT, USA.
School of Nursing, University of Haifa, Haifa, Israel.
Reprod Biomed Soc Online. 2017 Jul 8;4:41-51. doi: 10.1016/j.rbms.2017.06.003. eCollection 2017 Jun.
This article compares the use of assisted reproductive technology (ART) and resultant kinship formations in four Middle Eastern settings: the Sunni Muslim Arab world, the Sunni Muslim but officially 'secular' country of Turkey, Shia Muslim Iran and Jewish Israel. This four-way comparison reveals considerable similarities, as well as stark differences, in matters of Middle Eastern kinship and assisted reproduction. The permissions and restrictions on ART, often determined by religious decrees, may lead to counter-intuitive outcomes, many of which defy prevailing stereotypes about which parts of the Middle East are more 'progressive' or 'conservative'. Local considerations - be they social, cultural, economic, religious or political - have shaped the ways in which ART treatments are offered to, and received by, infertile couples in different parts of the Middle East. Yet, across the region, clerics, in dialogue with clinicians and patients, have paved the way for ART practices that have had significant implications for Middle Eastern kinship and family life.
本文比较了辅助生殖技术(ART)在中东四个地区的使用情况以及由此产生的亲属关系构成:逊尼派穆斯林阿拉伯世界、逊尼派穆斯林但官方为“世俗”国家的土耳其、什叶派穆斯林国家伊朗和犹太国家以色列。这种四向比较揭示了中东亲属关系和辅助生殖问题上存在相当多的相似之处,也有明显的差异。辅助生殖技术的许可和限制通常由宗教法令决定,这可能导致违反直觉的结果,其中许多结果与关于中东哪些地区更“进步”或“保守”的普遍刻板印象相悖。当地的各种因素——无论是社会、文化、经济、宗教还是政治因素——都塑造了中东不同地区向不孕夫妇提供辅助生殖治疗以及他们接受治疗的方式。然而,在整个地区,神职人员与临床医生和患者进行对话,为辅助生殖实践铺平了道路,这些实践对中东的亲属关系和家庭生活产生了重大影响。