Rady Mohamed Y
Mayo Clinic College of Medicine and Science, Department of Critical Care Medicine, Mayo Clinic Hospital, Phoenix, Arizona USA.
J Clin Ethics. 2018 Summer;29(2):162-163.
In their article, "An International Legal Review of the Relationship between Brain Death and Organ Transplantation," in The Journal of Clinical Ethics 29, no. 1, Aramesh, Arima, Gardiner, and Shah reported on diverse international legislative approaches for justifying procurement of transplantable vital organs in brain death. They stated, "In Islamic traditions in particular, the notion of unstable life is a way to justify organ donation from brain-dead patients that we believe has not been fully described previously in the literature." This commentary queries the extent to which this concept is valid in accordance with the primary source of Islamic law, that is, the Quran.
在他们发表于《临床伦理学杂志》第29卷第1期的文章《脑死亡与器官移植关系的国际法律审视》中，阿拉梅什、有马、加德纳和沙阿报告了在脑死亡情况下为获取可移植重要器官进行辩护的各种国际立法方法。他们指出：“特别是在伊斯兰传统中，不稳定生命的概念是为脑死亡患者器官捐赠进行辩护的一种方式，我们认为此前文献中对此并未充分描述。”本评论探讨了这一概念根据伊斯兰法律的主要来源即《古兰经》在何种程度上是有效的。
