Hardcastle Valerie Gray
Northern Kentucky University, Highland Heights, Kentucky, USA.
J Med Philos. 2018 Sep 5;43(5):527-546. doi: 10.1093/jmp/jhy022.
In this article, I argue that as we learn more about how we might intervene in the brain in ways that impact human behavior, the scope of what counts as "moral behavior" becomes smaller and smaller because things we successfully manipulate using evidence-based science are often things that fall outside the sphere of morality. Consequently, the argument that we are morally obligated to morally enhance our neighbors starts to fall apart, not because humans should be free to make terrible choices, but because morality is not something subject to such manipulation. To illustrate my argument, I shall use the rise of veteran diversion courts in the United States as a putative instance of an intervention designed to change human behavior for the better. Part of my purpose in working my way through this case study is to demonstrate that many philosophers have the psychology of immoral action wrong.
在本文中,我认为,随着我们越来越了解如何以影响人类行为的方式干预大脑,“道德行为”的范畴变得越来越小,因为我们利用循证科学成功操控的事物往往不属于道德范畴。因此,那种认为我们在道德上有义务提升邻居道德水平的观点开始站不住脚了,这并非因为人类应有权做出糟糕的选择,而是因为道德并非可被如此操控的东西。为说明我的观点,我将以美国退伍军人转处法庭的兴起为例,这是一种旨在改善人类行为的干预措施。我深入研究这个案例的部分目的在于表明,许多哲学家对不道德行为的心理理解有误。