Johns Hopkins University School of Medicine, Department of Psychiatry and Behavioral Sciences, Baltimore, MD, United States.
University of Alabama, Birmingham, Department of Health Behavior, School of Public Health, Birmingham, AL, United States.
Pharmacol Ther. 2019 May;197:83-102. doi: 10.1016/j.pharmthera.2018.11.010. Epub 2018 Dec 4.
The purpose of this paper is to provide an integrative review and offer novel insights regarding human research with classic psychedelics (classic hallucinogens), which are serotonin 2A receptor (5-HTR) agonists such as lysergic acid diethylamide (LSD), mescaline, and psilocybin. Classic psychedelics have been administered as sacraments since ancient times. They were of prominent interest within psychiatry and neuroscience in the 1950s to 1960s, and during this time contributed to the emergence of the field of molecular neuroscience. Promising results were reported for treatment of both end-of-life psychological distress and addiction, and classic psychedelics served as tools for studying the neurobiological bases of psychological disorders. Moreover, classic psychedelics were shown to occasion mystical experiences, which are subjective experiences reported throughout different cultures and religions involving a strong sense of unity, among other characteristics. However, the recreational use of classic psychedelics and their association with the counterculture prompted an end to human research with classic psychedelics in the early 1970s. We provide the most comprehensive review of epidemiological studies of classic psychedelics to date. Notable among these are a number of studies that have suggested the possibility that nonmedical naturalistic (non-laboratory) use of classic psychedelics is associated with positive mental health and prosocial outcomes, although it is clear that some individuals are harmed by classic psychedelics in non-supervised settings. We then review recent therapeutic studies suggesting efficacy in treating psychological distress associated with life-threatening diseases, treating depression, and treating nicotine and alcohol addictions. We also describe the construct of mystical experience, and provide a comprehensive review of modern studies investigating classic psychedelic-occasioned mystical experiences and their consequences. These studies have shown classic psychedelics to fairly reliably occasion mystical experiences. Moreover, classic-psychedelic-occasioned mystical experiences are associated with improved psychological outcomes in both healthy volunteer and patient populations. Finally, we review neuroimaging studies that suggest neurobiological mechanisms of classic psychedelics. These studies have also broadened our understanding of the brain, the serotonin system, and the neurobiological basis of consciousness. Overall, these various lines of research suggest that classic psychedelics might hold strong potential as therapeutics, and as tools for experimentally investigating mystical experiences and behavioral-brain function more generally.
本文旨在对经典迷幻剂(经典致幻剂)进行综合回顾,并提供新颖的见解。经典迷幻剂是血清素 2A 受体(5-HTR)激动剂,如麦角酸二乙酰胺(LSD)、麦斯卡林和裸盖菇素。经典迷幻剂自古以来一直被用作圣药。它们在 20 世纪 50 年代至 60 年代在精神病学和神经科学领域受到广泛关注,并在此期间为分子神经科学领域的出现做出了贡献。有报道称,经典迷幻剂在治疗临终期心理困扰和成瘾方面有很好的效果,而且经典迷幻剂还可用于研究心理障碍的神经生物学基础。此外,经典迷幻剂还会引起神秘体验,这是一种在不同文化和宗教中都有报告的主观体验,包括强烈的统一感等特征。然而,经典迷幻剂的娱乐性使用及其与反文化的关联促使人类对经典迷幻剂的研究在 20 世纪 70 年代初停止。我们提供了迄今为止对经典迷幻剂的流行病学研究最全面的综述。其中值得注意的是,一些研究表明,非医学自然主义(非实验室)使用经典迷幻剂可能与积极的心理健康和亲社会结果有关,尽管很明显,一些人在非监督环境下会因经典迷幻剂而受到伤害。然后,我们回顾了最近的治疗研究,这些研究表明经典迷幻剂在治疗危及生命的疾病相关的心理困扰、治疗抑郁症以及治疗尼古丁和酒精成瘾方面的疗效。我们还描述了神秘体验的结构,并对现代研究进行了全面综述,这些研究调查了经典迷幻剂引起的神秘体验及其后果。这些研究表明,经典迷幻剂相当可靠地引起神秘体验。此外,经典迷幻剂引起的神秘体验与健康志愿者和患者人群的心理改善结果有关。最后,我们回顾了神经影像学研究,这些研究表明经典迷幻剂的神经生物学机制。这些研究还拓宽了我们对大脑、血清素系统和意识的神经生物学基础的理解。总的来说,这些不同的研究表明,经典迷幻剂可能具有作为治疗方法的强大潜力,并且可以作为实验性地研究神秘体验和行为-大脑功能的工具。