Grupp Freyja, Moro Marie Rose, Nater Urs M, Skandrani Sara M, Mewes Ricarda
Division of Clinical Biopsychology, Department of Psychology, University of Marburg, Hesse, Germany.
University of Paris Descartes, Hospital Cochin Paris, Paris, France.
Front Psychiatry. 2018 Nov 26;9:628. doi: 10.3389/fpsyt.2018.00628. eCollection 2018.
Many asylum seekers have been confronted with traumatizing events, leading to high prevalence rates of post-traumatic stress disorder (PTSD). Within the diagnostic context, clinicians should take into account patients' culturally shaped presentation of symptoms. Therefore, we sought to provide insights into beliefs about causes of PTSD held by Sub-Saharan African asylum seekers living in Germany. To this aim, we used a quantitative and qualitative methodological triangulation strategy based on a vignette describing symptoms of PTSD. In the first part of the study, asylum seekers ( = 119), predominantly from Eritrea ( = 41), Somalia ( = 36), and Cameroon ( = 25), and a German comparison sample without a migration background ( = 120) completed the Revised Illness Perception Questionnaire (IPQ-R). In the second part, asylum seekers reviewed the results within eight focus group discussions ( = 26), sampled from groups of the three main countries of origin. Descriptive analyses of the first part demonstrated that asylum seekers predominantly attributed PTSD symptoms to psychological and religious causes, and rather disagreed with supernatural causes. In comparison to the German sample without a migration background, asylum seekers attributed symptoms less strongly to terrible experiences, but more strongly to religious and supernatural causes. Within the focus group discussions, six attribution categories of participants' causal beliefs were identified: (a) traumatic life experiences, (b) psychological causes, (c) social causes, (d) post-migration stressors, (e) religious causes, and (f) supernatural causes. Our findings suggest that the current Western understanding of PTSD is as relevant to migrants as to non-migrants in terms of psychological causation, but might differ regarding the religious and supernatural realm. While awareness of culture-specific belief systems of asylum seekers from Sub-Saharan Africa regarding PTSD is important, our findings do underline, at the same time, that cultural differences should not be overstated.
许多寻求庇护者都遭遇过创伤性事件,导致创伤后应激障碍(PTSD)的患病率很高。在诊断过程中,临床医生应考虑患者症状的文化表现形式。因此,我们试图深入了解居住在德国的撒哈拉以南非洲寻求庇护者对PTSD病因的看法。为此,我们基于一个描述PTSD症状的 vignette 使用了定量和定性的方法三角测量策略。在研究的第一部分,主要来自厄立特里亚(n = 41)、索马里(n = 36)和喀麦隆(n = 25)的寻求庇护者(n = 119)以及没有移民背景的德国对照样本(n = 120)完成了修订后的疾病认知问卷(IPQ-R)。在第二部分,寻求庇护者在八个焦点小组讨论(n = 26)中对结果进行了回顾,这些讨论从三个主要原籍国的群体中抽样。第一部分的描述性分析表明,寻求庇护者主要将PTSD症状归因于心理和宗教原因,而不太认同超自然原因。与没有移民背景的德国样本相比,寻求庇护者将症状归因于可怕经历的程度较低,但归因于宗教和超自然原因的程度较高。在焦点小组讨论中,确定了参与者因果信念的六个归因类别:(a)创伤性生活经历,(b)心理原因,(c)社会原因,(d)移民后压力源,(e)宗教原因,和(f)超自然原因。我们的研究结果表明,就心理因果关系而言,当前西方对PTSD的理解对移民和非移民同样适用,但在宗教和超自然领域可能有所不同。虽然了解撒哈拉以南非洲寻求庇护者对PTSD的特定文化信仰体系很重要,但我们的研究结果同时也强调,文化差异不应被夸大。