• 文献检索
  • 文档翻译
  • 深度研究
  • 学术资讯
  • Suppr Zotero 插件Zotero 插件
  • 邀请有礼
  • 套餐&价格
  • 历史记录
应用&插件
Suppr Zotero 插件Zotero 插件浏览器插件Mac 客户端Windows 客户端微信小程序
定价
高级版会员购买积分包购买API积分包
服务
文献检索文档翻译深度研究API 文档MCP 服务
关于我们
关于 Suppr公司介绍联系我们用户协议隐私条款
关注我们

Suppr 超能文献

核心技术专利:CN118964589B侵权必究
粤ICP备2023148730 号-1Suppr @ 2026

文献检索

告别复杂PubMed语法,用中文像聊天一样搜索,搜遍4000万医学文献。AI智能推荐,让科研检索更轻松。

立即免费搜索

文件翻译

保留排版,准确专业,支持PDF/Word/PPT等文件格式,支持 12+语言互译。

免费翻译文档

深度研究

AI帮你快速写综述,25分钟生成高质量综述,智能提取关键信息,辅助科研写作。

立即免费体验

相似文献

1
Perceptions of palliative care in a lower middle-income Muslim country: A qualitative study of health care professionals, bereaved families and communities.在一个中下等收入的穆斯林国家中,对姑息治疗的看法:对卫生保健专业人员、丧亲家庭和社区的定性研究。
Palliat Med. 2019 Feb;33(2):241-249. doi: 10.1177/0269216318816275. Epub 2018 Dec 17.
2
'Death is difficult in any language': A qualitative study of palliative care professionals' experiences when providing end-of-life care to patients from culturally and linguistically diverse backgrounds.“死亡在任何语言中都是难以言说的”:一项针对姑息治疗专业人员在为文化和语言背景多样化的患者提供临终关怀时的经验的定性研究。
Palliat Med. 2018 Sep;32(8):1419-1427. doi: 10.1177/0269216318776850. Epub 2018 May 16.
3
Shared decision-making at the end of life: A focus group study exploring the perceptions and experiences of multi-disciplinary healthcare professionals working in the home setting.生命末期的共同决策:一项探索家庭环境中多学科医疗保健专业人员的看法和经验的焦点小组研究。
Palliat Med. 2018 Jan;32(1):123-132. doi: 10.1177/0269216317734434. Epub 2017 Oct 12.
4
What makes grief difficult? Perspectives from bereaved family caregivers and healthcare providers of advanced cancer patients.什么让悲伤变得难以承受?晚期癌症患者的丧亲家属和医护人员的观点。
Palliat Support Care. 2010 Sep;8(3):277-89. doi: 10.1017/S1478951510000076.
5
Palliative care for Muslims and issues after death.穆斯林的姑息治疗及死后相关问题。
Int J Palliat Nurs. 2002 Dec;8(12):594-7. doi: 10.12968/ijpn.2002.8.12.10977.
6
Researching palliative care: remaining true to the ontological subjective of patients.研究姑息治疗:忠实于患者的本体主观感受。
Br J Community Nurs. 2018 May 2;23(5):255. doi: 10.12968/bjcn.2018.23.5.255.
7
Muslim physicians and palliative care: attitudes towards the use of palliative sedation.穆斯林医生和姑息治疗:对姑息性镇静使用的态度。
Support Care Cancer. 2018 Nov;26(11):3701-3710. doi: 10.1007/s00520-018-4229-7. Epub 2018 May 8.
8
Supporting Muslim families before and after a death in neonatal and paediatric intensive care units.支持新生儿和儿科重症监护病房中穆斯林家庭的生与死。
Nurs Crit Care. 2019 Jul;24(4):192-200. doi: 10.1111/nicc.12434. Epub 2019 May 24.
9
"We never speak about death." Healthcare professionals' views on palliative care for inpatients in Tanzania: A qualitative study.我们从不谈论死亡。坦桑尼亚住院患者的姑息治疗:一项定性研究
Palliat Support Care. 2018 Oct;16(5):566-579. doi: 10.1017/S1478951517000748. Epub 2017 Aug 22.
10
Perceptions of health professionals on subcutaneous hydration in palliative care: A qualitative study.姑息治疗中卫生专业人员对皮下补液的看法:一项定性研究。
Palliat Med. 2016 Jun;30(6):549-57. doi: 10.1177/0269216315616763. Epub 2015 Nov 25.

引用本文的文献

1
The meaning of culture in nursing at the end of life - an interview study with nurses in specialized palliative care.临终关怀护理中文化的意义 - 对专门姑息治疗护士的访谈研究。
BMC Palliat Care. 2024 Jul 6;23(1):166. doi: 10.1186/s12904-024-01493-5.
2
"A Soft Death": Perceptions and Attitudes Toward Palliative Care in Senegal.“温和死亡”:塞内加尔对姑息治疗的认知与态度
Innov Aging. 2023 Nov 17;8(4):igad129. doi: 10.1093/geroni/igad129. eCollection 2024.
3
Prevalence and Mortality of Triple-Negative Breast Cancer in West Africa: Biologic and Sociocultural Factors.西非三阴性乳腺癌的患病率和死亡率:生物学及社会文化因素
JCO Glob Oncol. 2021 Jul;7:1129-1140. doi: 10.1200/GO.21.00082.
4
Quantifying the Language Barrier-A Total Survey of Parents' Spoken Languages and Local Language Skills as Perceived by Different Professions in Pediatric Palliative Care.量化语言障碍——对儿科姑息治疗中不同职业所感知的家长口语语言和当地语言技能的全面调查。
Children (Basel). 2020 Sep 1;7(9):118. doi: 10.3390/children7090118.

本文引用的文献

1
'Death is difficult in any language': A qualitative study of palliative care professionals' experiences when providing end-of-life care to patients from culturally and linguistically diverse backgrounds.“死亡在任何语言中都是难以言说的”:一项针对姑息治疗专业人员在为文化和语言背景多样化的患者提供临终关怀时的经验的定性研究。
Palliat Med. 2018 Sep;32(8):1419-1427. doi: 10.1177/0269216318776850. Epub 2018 May 16.
2
"Every soul shall taste death." Attitudes and beliefs of Moroccan muslim women living in Antwerp (Belgium) toward dying, death, and the afterlife.“每个人都将经历死亡。”生活在安特卫普(比利时)的摩洛哥穆斯林妇女对死亡、临终和来世的态度和信仰。
Death Stud. 2019;43(1):41-55. doi: 10.1080/07481187.2018.1437096. Epub 2018 May 3.
3
"We never speak about death." Healthcare professionals' views on palliative care for inpatients in Tanzania: A qualitative study.我们从不谈论死亡。坦桑尼亚住院患者的姑息治疗:一项定性研究
Palliat Support Care. 2018 Oct;16(5):566-579. doi: 10.1017/S1478951517000748. Epub 2017 Aug 22.
4
A Review of Palliative and Hospice Care in the Context of Islam: Dying with Faith and Family.伊斯兰教背景下的姑息治疗与临终关怀综述:带着信仰与家人离世
J Palliat Med. 2017 Nov;20(11):1284-1290. doi: 10.1089/jpm.2017.0340. Epub 2017 Aug 11.
5
Isolation and prayer as means of solace for Arab women with breast cancer: An in-depth interview study.阿拉伯乳腺癌女性的慰藉方式:隔离与祈祷——一项深度访谈研究。
Psychooncology. 2017 Nov;26(11):1888-1893. doi: 10.1002/pon.4402. Epub 2017 Mar 2.
6
Palliative Care in Critical Care Settings: A Systematic Review of Communication-Based Competencies Essential for Patient and Family Satisfaction.重症监护环境中的姑息治疗:对患者及家属满意度至关重要的基于沟通的能力的系统评价
Am J Hosp Palliat Care. 2017 Nov;34(9):887-895. doi: 10.1177/1049909116667071. Epub 2016 Aug 31.
7
Communicating prognostic uncertainty in potential end-of-life contexts: experiences of family members.在潜在的临终情境中传达预后的不确定性:家庭成员的经历
BMC Palliat Care. 2016 Jul 12;15:59. doi: 10.1186/s12904-016-0133-4.
8
[Patient's role and chronic disease in Mali: between policies and expert and lay practices].[马里患者的角色与慢性病:政策、专家实践与外行实践之间]
Sante Publique. 2016 Jan-Feb;28(1):103-11.
9
Islamic theology and the principles of palliative care.伊斯兰神学与姑息治疗原则。
Palliat Support Care. 2016 Dec;14(6):635-640. doi: 10.1017/S1478951516000080. Epub 2016 Apr 25.
10
Providing palliative care for cardiovascular disease from a perspective of sociocultural diversity: a global view.从社会文化多样性视角为心血管疾病提供姑息治疗:全球视野
Curr Opin Support Palliat Care. 2016 Mar;10(1):11-7. doi: 10.1097/SPC.0000000000000188.

在一个中下等收入的穆斯林国家中,对姑息治疗的看法:对卫生保健专业人员、丧亲家庭和社区的定性研究。

Perceptions of palliative care in a lower middle-income Muslim country: A qualitative study of health care professionals, bereaved families and communities.

机构信息

1 Cairdeas International Palliative Care Trust, Nouakchott, Mauritania.

2 Unité Mixte Internationale Environnement Santé Sociétés, Dakar, Senegal.

出版信息

Palliat Med. 2019 Feb;33(2):241-249. doi: 10.1177/0269216318816275. Epub 2018 Dec 17.

DOI:10.1177/0269216318816275
PMID:30554550
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC6350179/
Abstract

BACKGROUND

: Palliative care has been successfully integrated into many Muslim-majority countries, most frequently in urbanised areas with developed health care systems. Less is known as to how the concept of palliative care is perceived by Muslim populations and health workers in rural, resource-limited contexts.

AIM

: This study seeks to explore whether the principles of palliative care are congruent with the perspectives of health professionals, families and communities in rural areas of the Islamic Republic of Mauritania, in West Africa.

DESIGN

: A qualitative research design was employed underpinned by a constructionist paradigm. Data were collected through 31 interviews and 8 focus groups. Data were analysed using thematic analysis.

SETTING/PARTICIPANTS:: A total of 76 participants were recruited from across rural Mauritania; 33 health care professionals, 12 recently bereaved family members and 31 community leaders. Data collection occurred during training events in the capital and visits to villages and rural health posts.

RESULTS

: Three major themes were identified. First, there is a perceived lack of congruency between an illness which limits life and the strong belief in destiny. The second theme describes the perceived barriers to communication of issues relating to palliative care. Finally, a good death is described, framed within the interplay of religious faith and cultural practices.

CONCLUSION

: The palliative care ethos is viewed positively by the majority of participants. The need to understand and respect a Muslim individual’s faith does not diminish our obligation to personalise palliative care provided for them and their family.

摘要

背景

姑息治疗已成功融入许多穆斯林占多数的国家,最常见于城市化地区和医疗保健系统发达的地区。在农村地区和资源有限的环境中,穆斯林群体和卫生工作者如何看待姑息治疗的概念,人们知之甚少。

目的

本研究旨在探讨在西非的毛里塔尼亚伊斯兰共和国农村地区,姑息治疗的原则是否与卫生专业人员、家庭和社区的观点一致。

设计

采用了以建构主义范式为基础的定性研究设计。通过 31 次访谈和 8 次焦点小组收集数据。使用主题分析进行数据分析。

地点/参与者:从毛里塔尼亚各地招募了总共 76 名参与者,包括 33 名卫生保健专业人员、12 名最近丧亲的家属和 31 名社区领袖。数据收集是在首都的培训活动期间和对村庄和农村卫生所的访问中进行的。

结果

确定了三个主要主题。首先,有一种观念认为,生命受限的疾病与对命运的强烈信仰之间存在不一致。第二个主题描述了与姑息治疗相关问题的沟通障碍。最后,在宗教信仰和文化习俗的相互作用下,描述了一个美好的死亡。

结论

大多数参与者对姑息治疗的理念持积极态度。了解和尊重穆斯林个人的信仰并不减少我们为他们及其家人提供个性化姑息治疗的义务。