Heriot-Maitland Charles, McCarthy-Jones Simon, Longden Eleanor, Gilbert Paul
Glasgow Mental Health Research Facility, Institute of Health and Wellbeing, University of Glasgow, Glasgow, United Kingdom.
Department of Psychology, Institute of Psychiatry, Psychology and Neuroscience, King's College London, London, United Kingdom.
Front Psychol. 2019 Feb 1;10:152. doi: 10.3389/fpsyg.2019.00152. eCollection 2019.
This paper presents an outline of voice-hearing phenomenology in the context of evolutionary mechanisms for self- and social- monitoring. Special attention is given to evolved systems for monitoring dominant-subordinate social roles and relationships. These provide information relating to the interpersonal motivation of others, such as neutral, friendly or hostile, and thus the interpersonal threat, versus safe, social location. Individuals who perceive themselves as subordinate and dominants as hostile are highly vigilant to down-rank threat and use submissive displays and social spacing as basic defenses. We suggest these defense mechanisms are especially attuned in some individuals with voices, in which this fearful-subordinate - hostile-dominant relationship is played out. Given the evolved motivational system in which voice-hearers can be trapped, one therapeutic solution is to help them switch into different motivational systems, particularly those linked to social caring and support, rather than hostile competition. Compassion focused therapy (CFT) seeks to produce such motivational shifts. Compassion focused therapy aims to help voice-hearers, (i) notice their threat-based (dominant-subordinate) motivational systems when they arise, (ii) understand their function in the context of their lives, and (iii) shift into different motivational patterns that are orientated around safeness and compassion. Voice-hearers are supported to engage with biopsychosocial components of compassionate mind training, which are briefly summarized, and to cultivate an embodied sense of a compassionate self-identity. They are invited to consider, and practice, how they might wish to relate to themselves, their voices, and other people, from the position of their compassionate self. This paper proposes, in line with the broader science of compassion and CFT, that repeated practice of creating internal patterns of safeness and compassion can provide an optimum biopsychosocial environment for affect-regulation, emotional conflict-resolution, and therapeutic change. Examples of specific therapeutic techniques, such as chair-work and talking with voices, are described to illustrate how these might be incorporated in one-to-one sessions of CFT.
本文概述了在自我和社会监测的进化机制背景下的幻听现象学。特别关注了用于监测主导-从属社会角色和关系的进化系统。这些系统提供了与他人人际动机相关的信息,例如中立、友好或敌意,从而反映人际威胁与安全的社会定位。将自己视为从属且将主导者视为敌意的个体对地位下降的威胁高度警惕,并使用顺从表现和社交距离作为基本防御手段。我们认为,这些防御机制在一些有幻听的个体中尤其明显,在这些个体中,这种恐惧-从属-敌意-主导的关系得以展现。鉴于幻听者可能陷入其中的进化动机系统,一种治疗方法是帮助他们切换到不同的动机系统,特别是那些与社会关怀和支持相关的系统,而不是敌意竞争。以慈悲为中心的疗法(CFT)旨在促成这种动机转变。以慈悲为中心的疗法旨在帮助幻听者:(i)在基于威胁的(主导-从属)动机系统出现时注意到它们;(ii)理解它们在其生活背景中的功能;(iii)转变为围绕安全和慈悲的不同动机模式。支持幻听者参与慈悲心训练的生物心理社会组成部分(将简要概述),并培养一种体现慈悲自我认同的感觉。邀请他们从慈悲自我的角度考虑并实践他们希望如何与自己、幻听以及他人建立关系。本文与更广泛的慈悲科学和CFT一致提出,反复练习创造安全和慈悲的内部模式可以为情绪调节、情感冲突解决和治疗性改变提供最佳的生物心理社会环境。描述了具体治疗技术的示例,如椅子工作和与幻听交谈,以说明这些技术如何可能纳入CFT的一对一治疗中。