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李甲秀的生活与思想:聚焦于与优生学相关的思想和活动

Life and Ideas of LEE Kap-Soo: Focusing on the Ideas and Activities Related to Eugenics.

作者信息

Shin Young-Jeon, Jeong Ilyeong

机构信息

Department of Preventive Medicine, College of Medicine, Hanyang University, Korea.

Critical Global Studies Institute, Sogang University, Korea.

出版信息

Uisahak. 2019 Apr;28(1):43-88. doi: 10.13081/kjmh.2019.28.43.

Abstract

Lee Kap-Soo (April 23, 1889-December 5, 1973) graduated from Gyeongseong Medical College in 1920, went to Germany to study, and returned to Korea after graduating from Berlin University in 1924. On September 14, 1933, he played a leading role in the founding of the Joseon Eugenics Society, and he contributed eugenic ideas through written publications and lectures. He was a leading eugenicist who continued his activities related to eugenics, such as re-establishing the Korean National Eugenics Society and making efforts to enact the Eugenics Act after Korea's liberation from Japanese occupation. His ideas on eugenics were then a rapid acceptance of the world's times and science, and his ideas were an expanded eugenics that emphasized the nation. He actively carried out the campaign for eugenics and maintained a consistent stance before and after liberation. His eugenic ideas and activities show that Korean society was not free from the influence of eugenics that was gaining popularity around the world. His eugenic ideas were related to enlightenment, but the basis of eugenics was the logic of discrimination and exclusion. In particular, his eugenic ideas and activities have caused pain to Hansen's patients through forced isolation and discontinuation. In addition, his doctrine of eugenics still holds sway in Korean society. The history of Lee Kap-Soo's life and eugenics-related activities shows the important points and characteristics of the history of eugenics in Korean society before and after the liberation from Japan, and furthermore provides an important clue in understanding and explaining the colonial vestige in Korean society, economic growth first ideology, enthusiasm for scientific development, and competitive social culture.

摘要

李甲秀(1889年4月23日 - 1973年12月5日)于1920年毕业于京城医科大学,前往德国留学,并于1924年从柏林大学毕业后回到朝鲜。1933年9月14日,他在朝鲜优生学会的创立中发挥了主导作用,并通过书面出版物和讲座贡献了优生学思想。他是一位杰出的优生学家,在韩国从日本殖民统治下解放后,继续开展与优生学相关的活动,比如重新建立韩国国家优生学会,并努力推动《优生法》的颁布。他的优生学思想在当时迅速顺应了世界潮流和科学发展,其思想是一种强调民族的广义优生学。他积极开展优生学运动,在解放前后保持了一致的立场。他的优生学思想和活动表明,韩国社会未能免受当时在全球日益流行的优生学的影响。他的优生学思想与启蒙有关,但其优生学的基础是歧视和排斥的逻辑。特别是,他的优生学思想和活动通过强制隔离和绝育给麻风病患者带来了痛苦。此外,他的优生学学说在韩国社会仍然具有影响力。李甲秀的生平及与优生学相关的活动历史,展现了韩国从日本殖民统治下解放前后优生学历史的要点和特征,进而为理解和解释韩国社会中的殖民遗留、经济增长优先理念、对科学发展的热衷以及竞争型社会文化提供了重要线索。

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