Division of Social and Transcultural Psychiatry, Department of Psychiatry, McGill University, Montreal, Quebec, CanadaH3A
Culture, Mind, and Brain Program, McGill University, Montreal, Quebec, CanadaH3A 1A1.
Behav Brain Sci. 2019 May 30;43:e90. doi: 10.1017/S0140525X19001213.
The processes underwriting the acquisition of culture remain unclear. How are shared habits, norms, and expectations learned and maintained with precision and reliability across large-scale sociocultural ensembles? Is there a unifying account of the mechanisms involved in the acquisition of culture? Notions such as "shared expectations," the "selective patterning of attention and behaviour," "cultural evolution," "cultural inheritance," and "implicit learning" are the main candidates to underpin a unifying account of cognition and the acquisition of culture; however, their interactions require greater specification and clarification. In this article, we integrate these candidates using the variational (free-energy) approach to human cognition and culture in theoretical neuroscience. We describe the construction by humans of social niches that afford epistemic resources called cultural affordances. We argue that human agents learn the shared habits, norms, and expectations of their culture through immersive participation in patterned cultural practices that selectively pattern attention and behaviour. We call this process "thinking through other minds" (TTOM) - in effect, the process of inferring other agents' expectations about the world and how to behave in social context. We argue that for humans, information from and about other people's expectations constitutes the primary domain of statistical regularities that humans leverage to predict and organize behaviour. The integrative model we offer has implications that can advance theories of cognition, enculturation, adaptation, and psychopathology. Crucially, this formal (variational) treatment seeks to resolve key debates in current cognitive science, such as the distinction between internalist and externalist accounts of theory of mind abilities and the more fundamental distinction between dynamical and representational accounts of enactivism.
文化习得的过程仍不清楚。在大规模的社会文化环境中,如何精确而可靠地学习和维持共同的习惯、规范和期望?是否有一种统一的机制来解释文化习得的过程?“共同的期望”、“注意力和行为的选择性模式”、“文化进化”、“文化传承”和“内隐学习”等概念是支撑认知和文化习得统一解释的主要候选者;然而,它们的相互作用需要更具体和明确。在本文中,我们使用理论神经科学中的变分(自由能)方法来整合这些候选者。我们描述了人类构建社会利基,为认知和文化提供了称为文化可供性的认知资源。我们认为,人类通过沉浸式参与有选择性地塑造注意力和行为的模式化文化实践来学习他们文化的共同习惯、规范和期望。我们称这个过程为“透过他人的思维思考”(TTOM)-实际上,这个过程就是推断其他主体对世界的期望以及在社会情境中如何行为。我们认为,对人类来说,来自和关于他人期望的信息构成了人类用来预测和组织行为的主要统计规律领域。我们提出的综合模型具有可以推进认知、涵化、适应和精神病理学理论的意义。至关重要的是,这种形式(变分)处理试图解决当前认知科学中的关键争议,例如心理理论能力的内部主义和外部主义解释之间的区别,以及能动性的动态和表现主义解释之间更基本的区别。