Kirmayer Laurence J
Division of Social & Transcultural Psychiatry, McGill University, Montreal, Canada.
Transcult Psychiatry. 2024 Oct;61(5):795-808. doi: 10.1177/13634615241296301. Epub 2024 Nov 26.
Recent challenges to scientific authority in relation to the COVID pandemic, climate change, and the proliferation of conspiracy theories raise questions about the nature of knowledge and conviction. This article considers problems of social epistemology that are central to current predicaments about popular or public knowledge and the status of science. From the perspective of social epistemology, knowing and believing are not simply individual cognitive processes but based on participation in social systems, networks, and niches. As such, knowledge and conviction can be understood in terms of the dynamics of epistemic communities, which create specific forms of authority, norms, and practices that include styles of reasoning, habits of thought and modes of legitimation. Efforts to understand the dynamics of delusion and pathological conviction have something useful to teach us about our vulnerability as knowers and believers. However, this individual psychological account needs to be supplemented with a broader social view of the politics of knowledge that can inform efforts to create a healthy information ecology and strengthen the civil institutions that allow us to ground our action in well-informed picture of the world oriented toward mutual recognition, respect, diversity, and coexistence.
近期,在新冠疫情、气候变化以及阴谋论泛滥等问题上,科学权威面临诸多挑战,这引发了人们对知识本质和信念的质疑。本文探讨社会认识论问题,这些问题是当前关于大众或公共知识困境以及科学地位的核心所在。从社会认识论的角度来看,认知和信念并非仅仅是个体的认知过程,而是基于对社会系统、网络和特定领域的参与。因此,知识和信念可以根据认知共同体的动态变化来理解,认知共同体创造了特定形式的权威、规范和实践,其中包括推理方式、思维习惯和合法化模式。理解错觉和病态信念的动态变化的努力,能让我们了解作为认知者和信仰者的脆弱性。然而,这种个体心理学的解释需要用更广泛的关于知识政治的社会视角来补充,这种视角能够为创建健康的信息生态以及加强公民机构提供指导,这些机构能让我们在以相互认可、尊重、多样性和共存为导向的、信息充分的世界观基础上采取行动。