GSBS, Glasgow Caledonian University, Glasgow, UK.
Nurs Philos. 2020 Apr;21(2):e12294. doi: 10.1111/nup.12294. Epub 2019 Dec 18.
This article critically analyses the hermeneutic commitment of interpretative phenomenological analysis (IPA). In the theoretical framework of IPA, the role of preconceptions and prejudices is consistently downplayed; priority is given to the participant's own words. Paley has argued that IPA's interpretative phase is always and necessarily determined by the researcher's fore-conceptions, as opposed to the participant's narrative. I demonstrate that IPA's failure to recognize the importance of an external frame of reference in interpretation may arise from the misunderstanding of the method's hermeneutic underpinnings. I essentially argue that bracketing the researcher's fore-conceptions during the initial phases of IPA is merely an illusion. While it is beyond the scope of this article to dispute whether IPA is genuinely phenomenological, my claim ultimately poses a challenge to IPA's phenomenological commitment on its own terms. The article concludes with a proposal to substantially improve IPA's consistency with hermeneutic tradition and its grounding in phenomenological philosophy.
本文批判性地分析了阐释现象学分析(IPA)的解释学承诺。在 IPA 的理论框架中,成见和偏见的作用一直被淡化;优先考虑参与者自己的话语。Paley 认为,IPA 的解释阶段总是并且必然由研究人员的先入之见决定,而不是参与者的叙述。我证明,IPA 未能认识到在解释中参考外部框架的重要性,可能源于对该方法解释学基础的误解。我本质上认为,在 IPA 的初始阶段搁置研究人员的先入之见只是一种幻觉。虽然本文的范围不包括争论 IPA 是否真正具有现象学意义,但我的主张最终对 IPA 自身的现象学承诺构成了挑战。文章最后提出了一个建议,即大大提高 IPA 与解释学传统的一致性,并使其扎根于现象学哲学。