VanderWeele Tyler J
Harvard T.H. Chan School of Public Health, Human Flourishing Program, Harvard University, 677 Huntington Avenue, Boston, MA, 02115, USA.
J Relig Health. 2020 Oct;59(5):2196-2202. doi: 10.1007/s10943-020-01031-6.
In light of the present pandemic, many religious communities have been asked to suspend their services and meetings. From the perspective of these communities, this comes at considerable cost to the spiritual good that these religious services bring about. Empirical evidence also indicates that the suspension of these services will have costs concerning physical and mental health as well. However, in the case of a pandemic, because it is an infectious disease that is the concern, love of neighbor arguably does entail the suspension of services for the sake of the preservation of life for others. Religious communities and individuals can, and have, found ways to partially offset the losses from not being able to meet. These have included increased personal and family prayer and devotion, video-streaming of services, and online prayer and discussion meetings. While none of these fully compensates for the loss of in-person meetings, the sacrifice entailed may itself be seen as a means to greater love of God and love of neighbor.
鉴于当前的疫情大流行,许多宗教团体已被要求暂停其宗教仪式和集会。从这些团体的角度来看,这给这些宗教仪式所带来的精神福祉造成了相当大的损失。实证证据也表明,暂停这些仪式在身心健康方面也会产生代价。然而,在疫情大流行的情况下,由于涉及的是一种传染病,出于对他人生命的保护,对邻舍的爱可以说确实需要暂停宗教仪式。宗教团体和个人能够且已经找到了一些方法来部分弥补无法集会所带来的损失。这些方法包括增加个人和家庭祈祷及虔诚度、仪式的视频直播以及在线祈祷和讨论会议。虽然这些都无法完全弥补面对面集会的损失,但所做出的牺牲本身可能被视为一种增进对上帝之爱和对邻舍之爱的方式。