Wang Jue
Xidian University, Xi'an, China.
J Med Philos. 2019 Sep 17;44(5):554-572. doi: 10.1093/jmp/jhz015.
China is developing an ethical and sustainable organ donation and procurement system based on voluntary citizen donation. The gift-of-life metaphor has begun to dominate public discussion and education about organ donation. However, ethical and legal problems remain concerning this "gift-of-life" discourse: In what sense are donated organs a "gift-of-life"? What constitutes the ultimate worth of such a gift? On whose authority should organs as a "gift-of-life" be donated? There are no universal answers to these questions; instead, responses must be compatible with local cultural values. This paper argues that from a Confucian point of view, organs should be viewed as a gift from the donor's family, and that final dispositional authority should also rest with the donor's family. The worth of such a "gift" rests on the virtue of ren, the origin of which is family love. Ultimately, I will argue that a family-based consent model for deceased organ donation is not merely justified, but morally required in the Chinese cultural context.
中国正在建立一个基于公民自愿捐赠的符合伦理道德且可持续的器官捐献和获取体系。“生命的礼物”这一比喻已开始主导关于器官捐献的公众讨论和教育。然而,关于这种“生命的礼物”的论述仍存在伦理和法律问题:捐赠的器官在何种意义上是“生命的礼物”?这样一份礼物的终极价值是什么?作为“生命的礼物”的器官应该依据谁的授权进行捐赠?这些问题没有普遍适用的答案;相反,答案必须与当地文化价值观相契合。本文认为,从儒家观点来看,器官应被视为来自捐赠者家庭的礼物,最终的处置权也应归捐赠者家庭所有。这样一份“礼物”的价值基于仁的品德,其根源是家庭之爱。最终,我将论证,在中国文化背景下,基于家庭的死者器官捐赠同意模式不仅是合理的,而且在道德上是必需的。