Brummett Abram L
Assistant Professor, Department of Foundational Medical Studies, Oakland University William Beaumont School of Medicine, Rochester, Michigan USA.
J Clin Ethics. 2020 Fall;31(2):136-142.
In the debate over clinicians' conscience, there is a greater ethical, legal, and scholarly focus on negative, rather than positive, claims of conscience. This asymmetry produces a seemingly unjustified double standard with respect to clinicians' conscience under the law. For example, a Roman Catholic physician working at a secular institution may refuse to provide physician-aid-in-dying on the basis of conscience, but a secular physician working at a Roman Catholic institution may not insist on providing physician-aid-in-dying on the basis of conscience. This article outlines arguments against this asymmetry and critiques them for failing to distinguish between positive claims of conscience as positive or negative rights. I suggest the asymmetry debate should be focused on whether positive claims of conscience as positive rights ought to enjoy the same protections as negative claims of conscience. Clarifying the debate in this way helps elucidate some of the best reasons for the asymmetry, which these arguments have not addressed. This article does not take a definitive position on whether the asymmetry is justified, but attempts to bring some focus to the debate by directing arguments against the asymmetry to address the significant differences between positive claims of conscience as positive rights and negative claims of conscience.
在关于临床医生良心的辩论中,伦理、法律和学术层面更多地关注良心的消极主张,而非积极主张。这种不对称在法律层面上针对临床医生的良心产生了一种看似不合理的双重标准。例如,在世俗机构工作的罗马天主教医生可能基于良心拒绝提供医生协助自杀服务,但在罗马天主教机构工作的世俗医生却不能基于良心坚持提供医生协助自杀服务。本文概述了反对这种不对称的观点,并批评这些观点未能区分良心的积极主张是积极权利还是消极权利。我认为,不对称性辩论应聚焦于作为积极权利的良心积极主张是否应享有与良心消极主张相同的保护。以这种方式厘清辩论有助于阐明造成这种不对称的一些最佳理由,而这些理由是上述观点未曾涉及的。本文并未就这种不对称是否合理采取明确立场,而是试图通过引导反对不对称性的观点去关注作为积极权利的良心积极主张与良心消极主张之间的重大差异,从而使辩论更具焦点。