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亲代护幼行为在前沿领域:狒狒(Papio)中多水平社会进化的一个由人口统计学驱动的情景。

Philopatry at the frontier: A demographically driven scenario for the evolution of multilevel societies in baboons (Papio).

机构信息

Department of Anthropology, New York University, New York, NY, 10003, USA.

出版信息

J Hum Evol. 2020 Sep;146:102819. doi: 10.1016/j.jhevol.2020.102819. Epub 2020 Jul 28.

Abstract

The baboons (Papio sp.) exhibit marked interspecies variation in social behavior. The thesis presented here argues, first, that male philopatry is a crucial factor, arguably the crucial factor, underlying the other distinctive features (one-male units, multilevel society) shared by hamadryas and Guinea baboons, but not other species of Papio. The second suggestion is that male philopatry as a population norm was not an adaptation to a particular habitat or set of ecological circumstances but evolved in the common ancestor of hamadryas and Guinea baboons as a response to natural selection in the demographic context peculiar to the frontier of a rapidly expanding population. Other derived features of social structure (male-male tolerance, some facultative female dispersal) subsequently evolved to accommodate male philopatry. The mitochondrial genetic population structure of extant baboons preserves a footprint of the initial expansion of 'modern' Papio. Immediately after the expansion, male-philopatric, multilevel populations with a general physical and behavioral resemblance to Guinea baboons occupied the whole northern hemisphere range of the genus. Behavioral and physical autapomorphies of hamadryas baboons evolved in a subpopulation of this ancestral northern base, in response to a less productive habitat of the Horn of Africa. Subsequently, ancestral olive baboons 'reinvented' male dispersal. They and yellow baboons, another male-dispersing species, then replaced most of the male-philopatric northern populations, by male-driven introgression and nuclear swamping.

摘要

狒狒(Papio sp.)在社会行为方面表现出明显的种间变异。本文提出的论点首先认为,雄性狒狒的亲缘关系是一个关键因素,可以说是支配着包括山魈和几内亚狒狒在内的其他独特特征(单雄单位、多层次社会)的关键因素,但不是其他种类的狒狒所共有的。第二个建议是,作为一种群体规范的雄性狒狒亲缘关系并不是对特定栖息地或生态环境的适应,而是在山魈和几内亚狒狒的共同祖先中进化而来的,作为对人口边缘快速扩张所特有的人口统计学背景下自然选择的反应。社会结构的其他衍生特征(雄性之间的容忍、一些雌性的选择性扩散)随后进化以适应雄性的亲缘关系。现存狒狒的线粒体遗传种群结构保留了“现代”狒狒最初扩张的足迹。在扩张之后,具有类似于几内亚狒狒的一般身体和行为特征的雄性亲缘关系、多层次的群体占据了该属在北半球的整个范围。山魈狒狒的行为和身体独特性是在这个祖先北部基地的一个亚种群中进化而来的,以适应非洲之角生产力较低的栖息地。随后,祖先橄榄狒狒“重新发明”了雄性扩散。它们和黄狒狒,另一种雄性扩散的物种,然后通过雄性驱动的基因渗透和核淹没取代了大多数雄性亲缘关系的北方群体。

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