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新西班牙西北部的民间治疗理论。

Lay theory of healing in northwestern New Spain.

作者信息

Kay M

出版信息

Soc Sci Med. 1987;24(12):1051-60. doi: 10.1016/0277-9536(87)90020-7.

Abstract

Northwestern New Spain experienced not only a territorial and a spiritual conquest, but a medical conquest. This medical conquest came from a tradition, established after the conquest of central New Spain, that had fused classical medicine of the Old World with medicine of indigenous groups, in the writings of European doctors and scientists as well as graduates of Mexican colleges. The medical conquest of Sonora was accomplished by laymen, explorers and missionaries who carried the theory of healing resulting from these syncretic processes into the northern lands, adding new materials that they learned from indigenous peoples there. When the Indians were ill with epidemic disease or injuries, they were cared for by missionaries brought up on European domestic medicine. The theory of illness and its cure held by the lay healers became predominantly that of the conquest culture. The conquerers', missionaries' and colonists' interpretations of native plant, animal and mineral remedies that they learned from northwestern native medicine were colored by their own concepts of disease and healing, resulting in an epistemology which continues to guide lay or domestic medicine not only in Sonora but also in the rest of the American Mexican west today.

摘要

新西班牙西北部不仅经历了领土和精神上的征服,还经历了医学上的征服。这种医学征服源于新西班牙中部被征服后确立的一种传统,这种传统在欧洲医生、科学家以及墨西哥学院毕业生的著作中,将旧世界的古典医学与本土群体的医学融合在了一起。索诺拉的医学征服是由外行、探险家和传教士完成的,他们将这些融合过程产生的治疗理论带到了北方地区,并添加了他们从当地土著那里学到的新内容。当印第安人患流行病或受伤时,他们由接受过欧洲家庭医学培训的传教士照料。外行治疗者所持有的疾病理论及其治疗方法在很大程度上变成了征服文化的理论。征服者、传教士和殖民者对他们从西北本土医学中学到的本土植物、动物和矿物疗法的解释,受到了他们自己的疾病和治疗观念的影响,从而形成了一种认识论,这种认识论至今仍在指导着索诺拉以及如今美墨西部其他地区的外行或家庭医学。

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