Université de Strasbourg, France.
Hist Psychiatry. 2021 Mar;32(1):52-68. doi: 10.1177/0957154X20968063. Epub 2020 Nov 18.
In the late 1930s, when colonial psychiatry was well established in the Maghreb, the diagnosis 'psychosis of civilization' appeared in some psychiatrists' writings. Through the clinical case of a Libyan woman treated by the Italian psychiatrist Angelo Bravi in Tripoli, this article explores its emergence and its specificity in a differential approach, and highlights its main characteristics. The term applied to subjects poised between two worlds: incapable of becoming 'like' Europeans - a goal to which they seem to aspire - but too far from their 'ancestral habits' to revert for a quiet life. The visits of these subjects to colonial psychiatric institutions, provided valuable new material for psychiatrists: to see how colonization impacted inner life and to raise awareness of the long-term socio-political dangers.
20 世纪 30 年代末,当殖民地精神病学在马格里布地区得到充分发展时,“文明精神病”的诊断出现在一些精神病学家的著作中。本文通过意大利精神病学家安杰洛·布拉维(Angelo Bravi)在的黎波里治疗的一名利比亚妇女的临床案例,探讨了这一概念的出现及其在差异化方法中的特殊性,并强调了其主要特征。这一术语适用于处于两个世界之间的主体:他们既不能像欧洲人那样——这似乎是他们渴望达到的目标——也无法回归他们的“祖传习惯”以过上平静的生活。这些主体对殖民地精神病机构的访问,为精神病学家提供了宝贵的新材料:了解殖民化如何影响内心生活,并提高对长期社会政治危险的认识。