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多国调查穆斯林肾脏病学家对穆斯林肾移植受者关于生活方式和潜在医疗风险的宗教仪式的建议。

Multi National Survey of the Advice Given to Muslim Kidney Graft Recipients by Muslim Nephrologists about Lifestyle and Religious Rituals with Potential Medical Risk.

机构信息

Adult Transplant Nephrology, Department of Organ Transplant Center, King of Abdulaziz Medical City, King Abdullah International Medical Research Center, King Saud Bin Abdulaziz University for Health Sciences; Riyadh, Saudi Arabia.

Department of Nephrology, King of Abdulaziz Medical City, Riyadh, Saudi Arabia.

出版信息

Saudi J Kidney Dis Transpl. 2020 Sep-Oct;31(5):957-981. doi: 10.4103/1319-2442.301202.

Abstract

Muslim renal transplant recipients often ask their physicians if performing certain lifestyles or religious obligations may be harmful to their health. Permissibility as advised by an expert Muslim physician is considered as being religiously accepted. A cross-sectional, survey-based study was conducted enquiring what nephrologists would advise their transplant recipients to do, about some lifestyles and religious duties. Fifty-eight nephrologists responded to the survey. Of these, 77% routinely follow-up post-transplant patients; 34% were from Saudi Arabia, 18% from the USA, and 20% from Pakistan. Fifty-four percent of the respondents would let patients with stable graft function fast during Ramadan, while 20% would not recommend fasting at any time following transplantation. This response did not change much if the patient was diabetic although in these patients, not recommending fasting at any time increased to 32%. For kidney donors, fasting would be allowed by 58% of the respondents once the kidney function stabilizes. About 50% would let their patients perform Omrah or obligatory Hajj any time after 12 months following transplantation, and only about 3% would not recommend that at any time after transplantation. For nonobligatory Hajj, 37% and 22%, respectively, would allow. Sixty-one percent would delay the pregnancy in nullipara with stable renal function, and none of the nephrologists would deny the opportunity to pregnancy at any time. In multiparous transplant recipients, the respective frequencies would be 45% and 20%. To our knowledge, this the first study exploring the consensus among Muslim nephrologists regarding the advice they would give on performance of potentially risky lifestyles and religious rituals by Muslim posttransplant patients.

摘要

穆斯林肾移植受者常向医生询问进行某些生活方式或宗教义务是否可能对他们的健康有害。由专家穆斯林医生建议的可允许性被认为是宗教上可接受的。进行了一项横断面、基于调查的研究,询问肾科医生会建议他们的移植受者做哪些生活方式和宗教职责。有 58 名肾科医生对调查做出了回应。其中,77%的人常规随访移植后患者;34%来自沙特阿拉伯,18%来自美国,20%来自巴基斯坦。54%的受访者会让稳定肾功能的患者在斋月期间禁食,而 20%的人不会建议在移植后任何时候禁食。如果患者是糖尿病患者,这种反应不会改变太多,尽管在这些患者中,不建议在任何时候禁食增加到 32%。对于肾脏捐献者,一旦肾功能稳定,58%的受访者会允许他们禁食。大约 50%的人会让他们的患者在移植后 12 个月后随时进行 Omrah 或强制性朝觐,只有大约 3%的人会在任何时候都不建议进行。对于非强制性朝觐,分别有 37%和 22%的人会允许。61%的人会让肾功能稳定的初产妇延迟怀孕,没有任何一名肾科医生会在任何时候拒绝怀孕的机会。在多产妇移植受者中,相应的频率分别为 45%和 20%。据我们所知,这是第一项探讨穆斯林肾科医生在穆斯林移植后患者进行潜在危险的生活方式和宗教仪式时会提供哪些建议方面的共识的研究。

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