Deane George, Miller Mark, Wilkinson Sam
Department of Philosophy, University of Edinburgh, Edinburgh, United Kingdom.
Department of Informatics, University of Sussex, Brighton, United Kingdom.
Front Psychol. 2020 Oct 29;11:539726. doi: 10.3389/fpsyg.2020.539726. eCollection 2020.
Disruptions in the ordinary sense of selfhood underpin both pathological and "enlightened" states of consciousness. People suffering from depersonalization can experience the loss of a sense of self as devastating, often accompanied by intense feelings of alienation, fear, and hopelessness. However, for meditative contemplatives from various traditions, "selfless" experiences are highly sought after, being associated with enduring peace and joy. Little is understood about how these contrasting dysphoric and euphoric experiences should be conceptualized. In this paper, we propose a unified account of these selfless experiences within the active inference framework. Building on our recent active inference research, we propose an account of the experiences of selfhood as emerging from a temporally deep generative model. We go on to develop a view of the self as playing a central role in structuring ordinary experience by "tuning" agents to the counterfactually rich possibilities for action. Finally, we explore how depersonalization may result from an inferred loss of allostatic control and contrast this phenomenology with selfless experiences reported by meditation practitioners. We will show how, by beginning with a conception of self-modeling within an active inference framework, we have available to us a new way of conceptualizing the striking experiential similarities and important differences between these selfless experiences within a unifying theoretical framework. We will explore the implications for understanding and treating dissociative disorders, as well as elucidate both the therapeutic potential, and possible dangers, of meditation.
自我意识的常态被打乱是病理状态和“开悟”意识状态的共同基础。患有人格解体的人可能会将自我感的丧失体验为极具破坏性的,常常伴随着强烈的疏离感、恐惧和绝望感。然而,对于来自不同传统的冥想者来说,“无我”体验是他们所热切追求的,因为它与持久的平和与喜悦相关联。对于如何将这些截然不同的烦躁不安和愉悦体验进行概念化,我们了解得还很少。在本文中,我们在主动推理框架内提出了对这些无我体验的统一解释。基于我们最近的主动推理研究,我们提出自我体验是从一个时间深度生成模型中浮现出来的。我们进而发展出一种观点,即自我在通过使主体“调整”到具有丰富反事实可能性的行动中来构建日常体验方面发挥着核心作用。最后,我们探讨人格解体可能是如何由推断出的稳态控制丧失所导致的,并将这种现象学与冥想修行者报告的无我体验进行对比。我们将展示,从主动推理框架内的自我建模概念出发,我们如何能够在一个统一的理论框架内,以一种新的方式对这些无我体验之间惊人的体验相似性和重要差异进行概念化。我们将探讨这对于理解和治疗解离性障碍的意义,同时阐明冥想的治疗潜力以及可能存在的危险。