Symons Xavier
Plunkett Centre for Ethics, Australian Catholic University, Sydney, NSW, Australia
Institute for Ethics and Society, University of Notre Dame Australia, Sydney, NSW, Australia.
J Med Ethics. 2021 Feb;47(2):108-112. doi: 10.1136/medethics-2020-106626. Epub 2020 Dec 17.
One prominent view in recent literature on resource allocation is Persad, Emanuel and Wertheimer's complete lives framework for the rationing of lifesaving healthcare interventions (CLF). CLF states that we should prioritise the needs of individuals who have had less opportunity to experience the events that characterise a complete life. Persad argue that their system is the product of a successful process of reflective equilibrium-a philosophical methodology whereby theories, principles and considered judgements are balanced with each other and revised until we achieve an acceptable coherence between our various beliefs. Yet I argue that many of the principles and intuitions underpinning CLF conflict with each other, and that Persad have failed to achieve an acceptable coherence between them. I focus on three tensions in particular: the conflict between the youngest first principle and Persad 's investment refinement; the conflict between current medical need and a concern for lifetime equality; and the tension between adopting an objective measure of complete lives and accommodating for differences in life narratives.
近期关于资源分配的文献中一个突出的观点是佩尔萨德、伊曼纽尔和韦特海默提出的用于分配救生医疗干预措施的完整生命框架(CLF)。CLF指出,我们应该优先考虑那些较少有机会体验构成完整人生的各种事件的人的需求。佩尔萨德等人认为,他们的体系是反思平衡这一成功过程的产物——反思平衡是一种哲学方法,通过这种方法,理论、原则和深思熟虑的判断相互平衡并不断修正,直到我们在各种信念之间达成可接受的一致性。然而,我认为支撑CLF的许多原则和直觉相互冲突,而且佩尔萨德等人未能在它们之间达成可接受的一致性。我特别关注三个矛盾点:优先救助最年幼者原则与佩尔萨德等人的投资优化原则之间的冲突;当前医疗需求与对终生平等的关注之间的冲突;采用客观的完整生命衡量标准与适应生活经历差异之间的矛盾。