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相信因果报应和相信上帝的认知途径。

Cognitive Pathways to Belief in Karma and Belief in God.

机构信息

Psychology Department, The University of British Columbia.

Department of Life Sciences, Centre for Culture and Evolution, Brunel University London.

出版信息

Cogn Sci. 2021 Jan;45(1):e12935. doi: 10.1111/cogs.12935.

Abstract

Supernatural beliefs are ubiquitous around the world, and mounting evidence indicates that these beliefs partly rely on intuitive, cross-culturally recurrent cognitive processes. Specifically, past research has focused on humans' intuitive tendency to perceive minds as part of the cognitive foundations of belief in a personified God-an agentic, morally concerned supernatural entity. However, much less is known about belief in karma-another culturally widespread but ostensibly non-agentic supernatural entity reflecting ethical causation across reincarnations. In two studies and four high-powered samples, including mostly Christian Canadians and mostly Hindu Indians (Study 1, N = 2,006) and mostly Christian Americans and Singaporean Buddhists (Study 2, N = 1,752), we provide the first systematic empirical investigation of the cognitive intuitions underlying various forms of belief in karma. We used path analyses to (a) replicate tests of the previously documented cognitive predictors of belief in God, (b) test whether this same network of variables predicts belief in karma, and (c) examine the relative contributions of cognitive and cultural variables to both sets of beliefs. We found that cognitive tendencies toward intuitive thinking, mentalizing, dualism, and teleological thinking predicted a variety of beliefs about karma-including morally laden, non-agentic, and agentic conceptualizations-above and beyond the variability explained by cultural learning about karma across cultures. These results provide further evidence for an independent role for both culture and cognition in supporting diverse types of supernatural beliefs in distinct cultural contexts.

摘要

超自然信仰在世界各地普遍存在,越来越多的证据表明,这些信仰部分依赖于直观的、跨文化反复出现的认知过程。具体来说,过去的研究集中在人类直觉上倾向于将心智视为信仰人格化上帝(一种有意志、有道德关怀的超自然实体)的认知基础的一部分。然而,人们对业力信仰(另一种在文化上广泛存在但表面上没有意志的超自然实体,反映了在轮回中道德因果关系)的了解要少得多。在两项研究和四个高影响力的样本中,包括主要是加拿大基督教徒和主要是印度教教徒(研究 1,N=2006)和主要是美国基督教徒和新加坡佛教徒(研究 2,N=1752),我们首次系统地实证研究了业力信仰的各种形式所基于的认知直觉。我们使用路径分析来:(a)复制先前记录的信仰上帝的认知预测因素的测试;(b)测试同一套变量是否可以预测业力信仰;(c)检验认知和文化变量对这两套信仰的相对贡献。我们发现,直觉思维、心理化、二元论和目的论思维等认知倾向预测了各种关于业力的信仰,包括具有道德内涵、没有意志和有意志的概念化,这超越了文化学习对不同文化背景下业力的可变性的解释。这些结果进一步证明了文化和认知在支持不同类型的超自然信仰方面都具有独立作用,这种作用在不同的文化背景下都存在。

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